The Joint Action Committee (JAC) of more than 500 volunteers from Karachi, Gwadar, Dubai and large and small towns of all four provinces has been sending relief goods including emergency medicines and daily items to the disaster-hit areas.
Noura Abdurrahi's four children were crying from hunger, and she knew there was food in the house. But her husband, Musa, had locked it away, out of her reach, when he had left to search for work the previous week.
Many feminists of colour have demonstrated the need to take into account differences among women to avoid hegemonic gender-essentialist analyses that represent the problems and interests of privileged women as paradigmatic. As feminist agendas become global, there is growing feminist concern to consider national and cultural differences among women.
Despite the extensive literature on nationalism, there are relatively few systematic attempts to analyse women’s integration into nationalist projects. The few there are convey seemingly contradictory messages. Like Jayawardena, those who link the rise of feminist movements to anti-colonial and nationalist struggles note its coincidence with a move towards secularism and a broader concern with social reform.1 Nationalist aspirations for popular sovereignty stimulate an extension of citizenship rights, clearly benefiting women.
Southall Black Sisters (SBS) is a collective of South Asian women.1 We operate an advice, resource, and campaigning centre for women in Southall, an area in west London with a large South Asian population. In comparison with many other Asian communities in this country, Southall is heterogeneous and has a cosmopolitan feel to it. All religions and ethnic groups of the Indian Subcontinent are present there, although the Punjabi Sikh ethnic group and religion are dominant.
The first part of the strange title of this article originates in a personal experience. In 1962, after a seven-year bloody war, which made two million victims, Algeria became independent from French colonisation. Shortly after independence, some of us were being introduced, as ‘Algerians’, to some left intellectuals in Paris who had been in favour of our liberation movement.