In this volume the authors explore violence against women in the wider context of patriarchal violence, seeking to tease out the ways in which violence acts to perpetuate not only gender inequality, but also broader social, economic and political injustices that deny women’s and men’s human rights. In this volume, the authors address each of the interconnected categories of direct, indirect and structural violence.

On the 100 years celebration of women’s day, Solidaritas Perempuan (SP) organized a campaign series with title of Anti-Discrimination Women Movement (GADIS) as a form of public education. The selection of “GADIS” (GIRL) term, was not to reinforce nor perpetuating patriarchal discourse behind the word of GADIS that limiting women sexuality rights, but this campaign also used the term GADIS to restore the original meaning, which was; a woman who have undergone puberty and during that time, discrimination of women sexuality rights was becoming more visible.

Control and Sexuality by Ziba Mir-Hosseini and Vanja Hamzić examines zina laws in some Muslim contexts and communities in order to explore connections between the criminalisation of sexuality, gender-based violence and women’s rights activism. The Violence is Not Our Culture Campaign and the Women Living Under Muslim Laws network present this comparative study and feminist analysis of zina laws as a contribution to the broader objective of ending violence in the name of ‘culture’. Attached is the whole book, available for download for free. Please do consider making a donation to WLUML.

قالت هيومن رايتس ووتش في تقرير أصدرته اليوم إن قانونين للشريعة في منطقة آكيه بإندونيسيا يخرقان حقوق الإنسان وعادة ما يتم تطبيقهما بشكل مسيئ من قبل مسؤولي الشرطة ومن قبل الأفراد. وقالت هيومن رايتس ووتش إن الحكومة المركزية الأندونيسية وحكومة منطقة آكيه عليهما اتخاذ الخطوات اللازمة لإلغاء هذين القانونين.

Deux lois locales de la charia, dans la province indonésienne d'Aceh, bafouent les droits des habitants et sont régulièrement appliquées de manière abusive par des représentants de l'État et même par des particuliers, a déclaré Human Rights Watch dans un rapport publié aujourd'hui. Le gouvernement central du pays et celui de la province d'Aceh devraient agir pour abroger ces deux lois, a préconisé Human Rights Watch.

Two local Sharia laws in Indonesia's Aceh province violate rights and are often enforced abusively by public officials and even private individuals, Human Rights Watch said in a report released today. The country's central government and the Aceh provincial government should take steps to repeal the two laws, Human Rights Watch said.

In Indonesia, Islamic NGOs have become the backbone of the country's tolerant civil society. While Islamic women's organisations are demonstrating how the Sharia can be used effectively to combat misogynist policies, Islamist parties are losing ground in elections. Alfred Stepan and Jeremy Menchik report

Rhaya, 19 ans, est une jeune femme issue d'une famille pauvre de Sumatra. Elle a arrêté l'école à 16 ans, ayant dans l'idée de chercher un emploi de domestique. Rhaya s'occupait de laver du linge pour différentes familles, tout en habitant chez sa sœur Enny. Enny est la quatrième épouse d'Abang Setia, avec lequel elle a un jeune enfant. Environ trois mois après s'être installée chez sa sœur, Rhaya a été violée par Abang Setia. Après l'avoir violée, il lui a enjoint de ne rien dire à personne et a menacé de la tuer si elle parlait. 

Rhaya is a 19-year-old from a poor family in Sumatra. She stopped school when she was 16, deciding to look for work as a domestic worker. Rhaya washed clothes in different houses while living at her sister Enny’s house. Enny, is the fourth wife of Abang Setia, with whom she has a young child. About three months after Rhaya started living at her sister's house, Rhaya was raped by Abang Setia. After he had raped her, Abang Setia told her not to tell anyone what had happened or she would be killed. 

With this letter, we the Q-Munity Foundation for Equality in Indonesia as the organizers of the Q! Film Festival along with various organizations and cultural centers, are stating our position and that we are continuing the events of the Q! Film Festival until the end with support from: Goethe-Institut, Centre Culturel Francais, Erasmus Huis, Jakarta Arts Council (Kineforum), Japan Foundation, KONTRAS, Arus Pelangi, Gaya Nusantara, Komnas HAM, Komnas Perempuan, Jurnal Perempuan, Kartini Asia Network, Perempuan Mahardika, Institut Ungu, Ardhanary Institute, Institut Pelangi Perempuan, GWL - INA, Institute for Defense Security and Peace Studies (IDSPS), Ratna Sarumpaet Crisis Center, Human Rights Watch New York, and Berlin Film Festival.

لَقِّم المحتوى