هل تصدّقون وجود مثليين فلسطينيين ومثليات فلسطينيّات خارج الأفلام الأوروبيّة والإسرائيلية التي لا تكفّ عن مضغ القصة السطحية ذاتها حول فلسطيني مثلي الجنس يعشق مثلي إسرائيلي، فيهربان من غابة «الهوموفوبيا» (رهاب المثليين) العربيّة إلى مملكة التحرر في تل أبيب؟
In Israel, 17-year-olds are minors for all intents and purposes - except when it comes to marriage. This is not merely theoretical: Every year more than 4,500 Israelis aged 17 or younger marry. The vast majority - around 4,000 - are female. For this purpose, they are not minors. After all, they can already cook and clean; more important, their wombs and all the organs leading to them are ready.
The Knesset plenum is to vote today on a bill to raise the minimum marriage age from 17 to 18; there is still a danger that the ultra-Orthodox parties will scuttle it.
Between June 14 and June 23, 2011, a delegation of 11 scholars, activists, and artists visited occupied Palestine. As indigenous and women of color feminists involved in multiple social justice struggles, we sought to affirm our association with the growing international movement for a free Palestine. We wanted to see for ourselves the conditions under which Palestinian people live and struggle against what we can now confidently name as the Israeli project of apartheid and ethnic cleansing. Each and every one of us—including those members of our delegation who grew up in the Jim Crow South, in apartheid South Africa, and on Indian reservations in the U.S.—was shocked by what we saw. In this statement we describe some of our experiences and issue an urgent call to others who share our commitment to racial justice, equality, and freedom.
Israeli troops have stormed Awarta village in the northern West Bank, arresting more than 100 women as they hunted the killers of an Israeli family from the illegal settlement of Itamar, officials said. The military also used bulldozers to destroy Palestinian houses in a northern farming village east of Tubas, in an area under Israeli control, according to Palestinian security officials. In Awarta, hundreds of troops entered the village shortly after midnight on Thursday and imposed a curfew after which they began rounding up women, many of whom were elderly, local council head Tayis Awwad told the AFP news agency.
I attended a public forum entitled “Palestinian Queer Activists Talk Politics” in San Francisco’s Mission District. More than 20 groups including the National Center for Lesbian Rights, Jewish Voice for Peace and the Middle East Children’s Alliance sponsored the forum, moderated by lesbian Chicana activist and writer Cherríe Moraga. The discussion featured three speakers: Abeer Mansour works for Aswat, a feminist queer Palestinian women’s group dedicating to “generat[ing] social change in order to meet the needs of one of the most silenced and oppressed communities in Israel; Sami Shamali, who resides in the West Bank, represents Al Qaws, which aims to develop a “Palestinian civil society that respects and adheres to human and civil rights and allows individuals to live openly and equally, regardless of their sexuality, sexual orientation and gender identity”; Haneen Maikey, based in Jerusalem, is Al Qaws’ director.
Pourquoi les musulmans ne peuvent-ils développer d'autres formes de protestation pour défendre l'honneur d'Aïcha [épouse du Prophète, elle est considérée comme la "Mère des croyants" par les sunnites, mais honnie par les chiites en raison de son attitude hostile à Ali, le quatrième calife, considéré comme le père du chiisme] ? La défense d'Aïcha justifie-t-elle vraiment l'explosion de tensions confessionnelles qui en est découlée au Koweït et ailleurs ? Au lieu de préparer le terrain pour des agressions et attentats entre sunnites et chiites dans certains pays de la région, on aurait pu se saisir de l'occasion pour attirer l'attention sur le sort des Aïcha contemporaines. Ainsi, l'Aïcha afghane, dont le magazine Time a fait sa fameuse une et à laquelle sa famille a coupé le nez. Dans ce même pays, les talibans mènent une guerre sans merci contre l'enseignement des filles : ils ont détruit, selon différents rapports, des dizaines d'écoles et ont menacé les familles qui continuaient de vouloir donner une éducation scolaire à leurs filles.
The High Court of Justice ruled Thursday that public bus companies could continue the practice of gender segregation on dozens of lines serving the ultra-Orthodox sector, as long as there is no coercion or violence involved.
"A public transportation operator, like any other person, does not have the right to order, request or tell women where they may sit simply because they are women," Supreme Court Justice Elyakim Rubinstein wrote in his ruling. "They must sit wherever they like."
"As I now read over these lines emphasizing this I am astounded that there was even a need to write them in the year 2010," he added. "Have the days of Rosa Parks, the African American woman who collapsed the racist segregation on an Alabama bus in 1955 returned?"
CWP published a new report today, titled “All-Out War: Israel Against Democracy.” This comprehensive report documents the increasing political persecution of peace and human rights organizations and activists, and describes the connections between the assaults led by Israeli government officials, security forces, courts, journalists, and extreme-right organizations in this well-orchestrated offensive on democracy. The report was published in Hebrew, Arabic, Russian, and English. To download the full report (in English): http://coalitionofwomen.org/home/english/articles/Political_Persecution_Report/AllOutWar-internet-ENG.pdf
The posters put up Tuesday in Mea She'arim, a Haredi (ultra-Orthodox ) neighborhood of Jerusalem, answered some questions about what to expect during the week-long Sukkot holiday, and especially the mid-holiday Simhat Beit Hasho'eva celebrations. On one hand, contrary to rumors, women will not be forcibly prevented from entering the neighborhood. On the other, women are definitely not invited. But that is not a good enough reason for a group of non-Haredi women to cancel a planned march through the neighborhood Friday morning to protest discrimination against women. On the contrary: They are threatening to petition the High Court of Justice against the police for having given them a permit to demonstrate only outside the neighborhood rather than in Shabbat Square, as they had wanted.