The nightclub is heaving, sweaty and loud, pulsating with blinding blue and white lights, and packed with drunken dancers. At the bar, the young sons of Burma's elite are buying bottles of Jack Daniel's and Johnnie Walker with thick wads of dirty kyat notes. But inside the double doors and through the dark fog of the smoke machine, a cultural transformation is taking place on the dance floor. Clubbers are grinding up against each other – girls on girls, boys on boys – singing along to American hip-hop blaring out of the giant speakers in the corner.
In a country that still criminalises homosexual activity – a legacy from when the British once ruled this country of 50 million – such sights have long been kept out of view. But as Burma slowly opens up, many of its lesbian, gay, bisexual and transgender (LGBT) population are hoping they will no longer have to stay in the shadows.
Deux femmes poursuivies pour homosexualité au Cameroun ont plaidé non coupable jeudi avant que leurs avocats ne demandent l’annulation de la procédure, a constaté un journaliste de l’AFP au Palais de justice à Ambam (sud).
Le président du tribunal de première instance d’Ambam (250 km de Yaoundé), ville frontalière du Gabon, a renvoyé le procès pour statuer sur la demande d’annulation de la procédure des avocats d’Esther, 29 ans, mère d’un enfant, et de Martine, 26 ans et mère de deux enfants.
Office of the United Nations High Commissioner for Human Rights
We, the international solidarity network Women Living Under Muslim Laws, the Coalition for Sexual and Bodily Rights in Muslim Societies, the Violence is Not Our Culture International Campaign and the Women Human Rights Defenders International Coalition, and the Women’s Global Network for Reproductive Rights are writing to express our appreciation for your support and leadership in hosting the upcoming panel at the UN Human Rights Council on Sexual Orientation and Gender Identity.
"It's easy to heap unkind words on our family but nobody has tried putting themselves in our shoes,” said Mak Yah, 50, the mother of medical assistant Mohd Ashraf Hafiz Abd Aziz, 25, the transgender whose application to change his name to Aleesha Farhana was rejected by the High Court here on Monday. Eyes brimming with tears, Mak Yah lamented to the New Straits Times the pain and humiliation she felt when she read the negative comments about her and her husband, Abdul Aziz, 60.
The Syrian government’s response to the uprisings across the country has been violent; over one thousand people have been killed so far, more than a hundred of them in the southwestern city of Deraa, and ten thousand people are said to have been detained by security forces. Syrian women, in common with their counterparts in Egypt and Tunisia, have played a crucial role in the protests against the autocratic political regime, which has hitherto successfully used the threat of the well-organised mukhabarat (secret services) to silence dissent. Their outspoken demands for the release of male family members, and the voices of those women who have themselves been targeted by government forces, has focused the attention of women’s groups and human rights organizations both inside and outside Syria on their situation.
The Violence is Not out Culture campaign condemns the brutal murder on 26 January 2011 of LGBT human rights defender, David Kato, of Uganda and extends its condolences to his colleagues at Sexual Minorities Uganda (SMUG). David was a long term activist for rights based on sexual orientation and gender identity in Uganda, and was a highly respected and admired human rights defender within his community and worldwide.
Queer Muslims face a multitude of challenges, of which one is rejection. This is anchored by the belief that homosexuality is a major sin in Islam and punishable by death under Shariah law. The Inner Circle has documented through engaging with the local Muslim community of Cape Town that most people who react harshly towards queer Muslims do so from a position of fear and ignorance of the challenges facing queer Muslims.
An 18-year-old Iranian is facing imminent execution on charges of homosexuality, even though he has no legal representation. Ebrahim Hamidi, who is not gay, was sentenced to death for lavat, or sodomy, on the basis of "judge's knowledge", a legal loophole that allows for subjective judicial rulings where there is no conclusive evidence. Hamidi had been represented by human rights lawyer Mohammad Mostafaei, who has since been forced to flee Iran after bringing to international attention the case of another of his clients, Sakineh Mohammadi Ashtiani, a 43-year-old Iranian mother of two who has been sentenced to death by stoning for adultery. Mostafaei was due to arrive in Norway yesterday to begin a life in exile while continuing his campaigns on behalf of his clients, including Hamidi.
On May 21st, 2010, Pride Toronto Inc. decided to prohibit signs that bear the words “Israeli apartheid” from all 2010 Pride events, effectively banning the group Queers Against Israeli Apartheid from participating in the Pride Day parade.
جميع الحقوق محفوظة لشبكة " نساء في ظل قوانين المسلمين", 2009