[sex] lesbian, gay, bisexual and transgender

I attended a public forum entitled “Palestinian Queer Activists Talk Politics” in San Francisco’s Mission District. More than 20 groups including the National Center for Lesbian Rights, Jewish Voice for Peace and the Middle East Children’s Alliance sponsored the forum, moderated by lesbian Chicana activist and writer Cherríe Moraga. The discussion featured three speakers: Abeer Mansour works for Aswat, a feminist queer Palestinian women’s group dedicating to “generat[ing] social change in order to meet the needs of one of the most silenced and oppressed communities in Israel;    Sami Shamali, who resides in the West Bank, represents Al Qaws, which aims to develop a “Palestinian civil society that respects and adheres to human and civil rights and allows individuals to live openly and equally, regardless of their sexuality, sexual orientation and gender identity”; Haneen Maikey, based in Jerusalem, is Al Qaws’ director.

The names in this story have been changed to protect the women's identities out of concern for their safety. Five years ago, Fatima was 23 and studying law in Lahore, Pakistan. She wore blue jeans and a loose shirt and sported short boyish hair. That was the first sign she wasn't a typical Pakistani woman. She leaned in to share a secret she had revealed to only a few other people before: "I'm lesbian," she said hesitantly.

The Forced Marriage Unit (FMU) has reported an increase in the number of LGBT (Lesbian, Gay, Bisexual and Transgender) teenagers coming forward to ask for help from them: This year, the FMU has dealt with 29 confirmed cases of forced marriage involving gay men and women. Last year, the unit offered support and advice to nearly 1,700 cases in total. Just how many of those involved lesbian, gay, bisexual or transgender (LGBT) victims is unknown, because not everyone is willing to divulge their sexuality. However, it is thought this emerging trend is just the tip of the iceberg, as more gay men and women seek assistance.

Human rights activists have warned that the lives of gay people inUganda are in danger aftera newspaper published a story featuring the names and photographs of 100 homosexuals under the headline: "Hang Them". At least one person named in the story has been forced to leave her home after neighbours pelted it with stones, and several others have been verbally abused, according to the campaign group Sexual Minorities Uganda.

Leaders of the Commission on Security and Cooperation in Europe (U.S. Helsinki Commission) today expressed support for the Serbian government’s recent actions to stand up for basic rights of gay-rights demonstrators. "We applaud and support the Serbian authorities for seeking to protect the fundamental rights of those in the Belgrade gay-rights parade to express their views,” said Senator Benjamin L. Cardin (D-MD), Helsinki Commission Chairman. “From the statements of senior Serbian officials condemning the violence instigated by right-wing groups to the efforts of the police to stop it and arrest the perpetrators, the official response has been the correct one." Update on: Serbia: Attack on LGBT activists at the headquarters of Women in Black

With this letter, we the Q-Munity Foundation for Equality in Indonesia as the organizers of the Q! Film Festival along with various organizations and cultural centers, are stating our position and that we are continuing the events of the Q! Film Festival until the end with support from: Goethe-Institut, Centre Culturel Francais, Erasmus Huis, Jakarta Arts Council (Kineforum), Japan Foundation, KONTRAS, Arus Pelangi, Gaya Nusantara, Komnas HAM, Komnas Perempuan, Jurnal Perempuan, Kartini Asia Network, Perempuan Mahardika, Institut Ungu, Ardhanary Institute, Institut Pelangi Perempuan, GWL - INA, Institute for Defense Security and Peace Studies (IDSPS), Ratna Sarumpaet Crisis Center, Human Rights Watch New York, and Berlin Film Festival.

A month-long film festival featuring lesbian, gay, bisexual and transsexual (LGBT) issues will open on Friday in Indonesia, the only such event screened anywhere in the Muslim world. The Q! Film Festival represents one of the largest gay pride festivals in Asia with more than 150 films, fringe events on sexuality and LGBT-themed book launches planned for six cities across this predominantly Muslim country. 

A movement is born ... We no longer want to hide, we do not want to hug the walls, we do not want to stand idly by, we will no longer suffer in silence, we do not want more laws 333 and 338 of the Algerian penal code, we will no longer respond . Now we will act. A date is also born, Oct. 10 date is proclaimed National Day of gays lesbians bi and trans Algerian (LGBTQ). Selim I Selim also said the terrible is born October 10, 1470 is considered to be frugal and thrifty, very religious and brutal. Among its actions, Selim sent to Istanbul sacred objects sword, the robe, the standard of the prophet and teeth and turned the center of the Caliphate in Istanbul and became the first Ottoman caliphate.

Un mouvement est nait... Nous ne voulons plus nous cacher, nous ne voulons plus longer les murs, nous ne voulons plus subir sans réagir, nous ne voulons plus souffrir en silence ; nous ne voulons plus des lois 333 et 338 du code pénal algérien ; nous ne voulons plus réagir. Désormais nous allons agir. Une date est née aussi ; le 10 Octobre est autoproclamé date de la journée nationale des gays lesbiennes bi et trans algériens (L.G....B.T.A). Selim Ier dit aussi Selim le terrible est nait le 10 octobre 1470 il est considéré comme frugal et économe, très religieux et brutal. Parmi ses actions, Selim envoya à Istanbul les objets sacrés l'épée, la robe, l'étendard et des dents du prophète et transforma Istanbul en centre du califat et devint le premier califat ottoman.

Some British Asian gay Muslims are embracing a new identity, based as much on race and religion as on sexual orientation with a number trying to do it with the help of their local imams. When Khalid Habib decided it was time to come out about his sexuality, the first person he chose to confide in was not anyone in the family but his local imam. "It was really important to me because I am a practising Muslim. It was about my personal relationship with Allah," said the 35-year-old media professional from the north of England.

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