One: Gender is not the study of what is evident, it is an analysis of how what is evident came to be.
Two: Before resolving to write about gender, sexuality, or any other practice or aspect of subjectivity in the Middle East, one must first define what exactly the object of study is. Be specific. What country, region, and time period forms the background picture of your study? Furthermore, the terms “Middle East,” “the Islamic World” and the “Arab world” do not refer to the same place, peoples, or histories, but the linkages between them are crucial. Moreover, the “state” is a relatively new phenomenon in the Middle East. In order to study gendered political economy in Syria, for example, one must be aware of the Ottoman and regional history that has produced this gendered political economy in the area that we now call “Syria.”
Women Living Under Muslim Laws, the Violence is not our Culture Campaign, and Justice for Iran are pleased to announce the release of a new publication: Mapping Stoning in Muslim Contexts. This report locates where the punishment of stoning is still in practice, either through judicial (codified as law) or extrajudicial (outside the law) methods.
Les 8 Mars se suivent et se ressemblent pour la femme algérienne. Le combat pour ses droits et son émancipation bute sur de multiples obstacles. A l’approche des législatives, elle se retrouve courtisée pas tous, y compris par ceux-là-mêmes qui ne croient pas à la nécessité de revoir le code de la famille.
MANCHESTER, ENGLAND — Sometimes Jennifer Bradshaw dreams of a job in finance, and last year she thought about going back to school to become a nurse. She would do anything, she said, that would give her the chance to get ahead — and to meet the bills that seem to weigh more heavily on her family every month.
As it is, she works 16 hours a week in a clerical job at a local supermarket, and her earnings go to paying off loans she and her fiancé are carrying. She would love to go full time, working days instead of evenings and getting a handle on their spiraling debt.
In Israel, 17-year-olds are minors for all intents and purposes - except when it comes to marriage. This is not merely theoretical: Every year more than 4,500 Israelis aged 17 or younger marry. The vast majority - around 4,000 - are female. For this purpose, they are not minors. After all, they can already cook and clean; more important, their wombs and all the organs leading to them are ready.
The Knesset plenum is to vote today on a bill to raise the minimum marriage age from 17 to 18; there is still a danger that the ultra-Orthodox parties will scuttle it.
Women's rights and the regulation of gender and sex norms in the Arab world have long been put under the spotlight by local and international activists in addition to local and international politicians and NGOs. This year, the ongoing uprisings in the Arab world have brought into focus some dominant ways that sexual and bodily rights are framed, gendered, and politicized. These can be grouped under three loose themes, each of which deserves further study: One is the equation of gender with women and/or sexual and gender minorities. Two is the fear of Islamists.
The Egyptian elections delivered a parliament that has one of the lowest rates of female representation in the world. Yet this is the parliament that expresses the political will of the people of Egypt. It may also be one that ignores the social realities of gender and of women’s political participation, says Hania Sholkamy.
Azerbaijan’s education ministry has banned schoolgirls from wearing headscarves to class, causing outrage among the more devout in this Muslim-majority country. On December 10, a day after Education Minister Misir Mardanov announced that headscarves must not be worn with school uniform, hundreds of parents and children staged a protest near the ministry.
جميع الحقوق محفوظة لشبكة " نساء في ظل قوانين المسلمين", 2009