The recent brutal gang-rape of a 23-year-old girl in a moving bus in Delhi, India, resulted in expressions of outrage and anger everywhere in the country. The weeks after the rape saw an unprecedented focus on sexual assault—in formal and informal conversations, protests, television debates, drawing rooms, social media, and official statements. These protests were unique because they brought everyone to the streets. It is heart warming that many of the conversations spurred by this response are affirmative—they discuss women’s right to wear what they want, to walk the streets after dark, and other such issues. And, they take on political and spiritual leaders who blame women for rape in direct and indirect ways.
Last month's brutal gang rape of a young woman in the Indian capital, Delhi, has caught public attention and caused worldwide outrage. But here, the BBC's Geeta Pandey in Delhi recalls other prominent cases which made the headlines, then faded from public memory.
The 23-year-old girl gangraped on a bus in south Delhi was brutalised so badly that she had only 5% of her intestine left inside her when she was brought to hospital on Sunday night.
On Wednesday, doctors at the Safdarjung Hospital removed the remaining 15 inches of intestine in a bid to stop the spread of a life-threatening infection that had begun to develop in her many injuries.
India: Dabra is a typical village in India's rural Haryana state. It has narrow lanes with open drains and small houses built of brick and mud. Children play in the dirt, while men sit around smoking. Not many outsiders visit this poor farming community.But outside one of the houses two policemen stand on guard. Inside, a 16-year-old girl sits in one of the rooms surrounded by women. She is the reason the police are here. Six weeks ago, she was out walking on the street when she was abducted by a dozen men.
They came in the dead of night, broke into her home as she slept and poured a cocktail of acids over her face -- burning her skin, melting her eyelids, nose, mouth and ears, and leaving her partially deaf and almost blind.
New International Center for Research on Women (ICRW) findings show that Indian boys’ views about manhood and women’s roles in society became less patriarchal and more equitable after participating in an ICRW program that aimed to shift norms about gender equity.
The program, called Parivartan, drew in boys from Mumbai through the popular sport of cricket and challenged them to question traditional notions of manhood present in many societies, including their own. Results from ICRW’s evaluation provided proof that sensitizing boys to gender issues can potentially change stereotypes they hold and their attitudes about violence against women.
I started working on what became this book more than ten years ago, because I felt there was so much confusion in the way that large sections of the trade union movement and the Left responded to globalisation. They took a straightforward anti-globalisation position which, by default, reinforced a nationalist reaction against globalisation. This went against all my Marxist internationalist instincts. Also, having been involved in trade union research for decades, it was obvious to me that many of the evils attributed to globalisation, such as subcontracting and the shifting of production, had been rampant for years or decades prior to it. Most disturbing of all, much of the anti-globalisation rhetoric was indistinguishable from the rhetoric of the extreme Right. (I have given examples of this in my book.)
NEW DELHI: A Hindu woman or girl will have equal property rights along with other male relatives for any partition made in intestate succession after September 2005, the Indian Supreme Court has ruled, the Press Trust of India reported.
A bench of justices R M Lodhaand Jagdish Singh Khehar in a judgment said that under the Hindu Succession (Amendment) Act, 2005, the daughters are entitled to equal inheritance rights along with other male siblings, which was not available to them prior to the amendment.