This publication describes death sentences pronounced against women in order to obstruct women's development and education, those against women journalists, women who have been accused of sex outside marriage and cases of violence against women and situates these in the religious/political context of Bangladesh in the 1990s.

Introduction

We live in an era where relativism and humanism affect almost every facet of our lives. Not least among these facets is the discourse of Islam vis a vis women’s human rights. The importance of such factors as relativism, humanism and gender sensitivity has not come about in a vacuum.
• Excerpts from: New York Times, November 28, 1999

Sufia Kamal, Bangladeshi Writer and Women's Rights Advocate, Dies
By Douglas Martin

Sufia Kamal, a Bangladeshi poet, political activist and feminist, died at age 88 on Nov. 20 1999 and was buried [...] with full state honors, the first woman to receive that recognition from Bangladesh. [...] [Thousands] of people paid their respects to Ms. Kamal at her funeral [...] in Dhaka. [...] [Begum Kamal] ...
Introduction

Dominating the courtyard of the homestead of Abdul Hossain is a large and ostentatious shrine. Decorated with Arabic designs and words, and surrounded by flags, the shrine (mazaar) is similar to hundreds of similarly venerated graves scattered over the landscape of rural Sylhet, in north-east Bangladesh. It proclaims for all to see that the late Abdul Hossain is a pir.
Women's reproductive rights and the politics of fundamentalism: A view from Bangladesh [1]

Sajeda Amin and Sara Hossain


Will it be we, the women living in the Muslim city, who will pay the price…?
Farida Rahman MP’s Private Member’s Bill on a proposed amendment to section V1 of the Muslim Family Laws Ordinance 1961 has become a much-talked-about subject because of its unconventional and contentious nature. Particularly, various women’s activist groups have shown tremendous interest in it. The subject of the bill raises the whole issue of women’s rights of general interests.
On 7th June 1988, the members of the controversially elected parliament of Bangladesh passed the Constitution (8th Amendment) Bill imposing Islam as the state religion of the country which broke away from another religious-based country - Pakistan - only 17 years ago. The four pillars of the Constitution of Bangladesh originally were nationalism, democracy, secularism and socialism. Secularism and socialism were dropped from the Constitution in 1977 to be replaced by ‘total faith in Allah’ and ‘social justice’.
The legal status of the Muslim women (1) in Bangladesh is defined by the principles of Sharia through Muslim Personal Law along with the general law which is non-religious and secular in its character. The Muslim personal law covers the field of marriage, divorce, maintenance, guardianship of children and inheritance whereas the general law covers the rights under the Constitution, penal codes, the civil and criminal procedure codes, evidence act etc.
A memoir of growing up female in a Muslim world by Taslima Nasrin.
The authorities in Bangladesh have banned the latest novel by the feminist writer, Taslima Nasreen.
لَقِّم المحتوى