Empowerment

Palestinian women seize opportunity to assert their rights.
This publication includes the stories of 17 Muslim women who devote themselves to some kind of activism in addition to their other life activities - wife, mother, student, worker, and so on - and shows Muslim women are active in a myriad of ways.

This guide is organized in two sections. In Part one we present the history of the WLUML Network, and examine and assess various forms and levels of public participation for upholding and expanding social justice. We discuss different levels of public action and give examples from different countries. Part Two reviews several methods used by social activists around the world, outlines basic principles for preparing and publicizing various forms of solidarity action, and evaluates the limitations and effectiveness of each.

EWIC is envisioned as a broad based, interdisciplinary, cross-cultural, transhistorical encyclopedia, focusing specifically on women and Islamic cultures, but also including non-Muslim women in cultures where Islam has had a significant presence.
The Muslim Women's games were created to give women athletes an opportunity for international competition.

The essential information and training kit on women's rights activists from the 8th to the 20th century. This publication, jointly produced by Shirkat Gah Women's Resource Centre and WLUML, explodes the myth that struggles for women's rights are alien to societies that embraced Islam and profiles women who defied and changed the contours of women's lives from the 8th to the mid-20th century.

This guide is organized in two sections. In Part one we present the history of the WLUML Network, and examine and assess various forms and levels of public participation for upholding and expanding social justice. We discuss different levels of public action and give examples from different countries. Part Two reviews several methods used by social activists around the world, outlines basic principles for preparing and publicizing various forms of solidarity action, and evaluates the limitations and effectiveness of each.

Most of the 28 finalists, and 9 of the 13 prize winners were women. These figures reflect the high proportion of women participating in youth literary activities among Afghans in Iran, a reflection of Afghan women’s demand to have their voices heard.
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