A report by Dr Chris Allen and his team at the University of Birmingham based on data from Tell MAMA (Measuring Anti-Muslim Hate).
The report discusses the disproportionate targetting of women in Anti-Muslim abuse and concludes that women showing 'visible identifiers' of 'Muslimness' - i.e. headscarves - suffer such abuse at higher levels.
The read the full report, click here or download the pdf.
This study examines how austerity measures may have adversely affected children and women in a sample of 128 developing countries in 2012. It relies on International Monetary Fund (IMF) fiscal projections and IMF country reports to gauge how social assistance and other public spending decisions have evolved since the start of the global economic crisis. The study finds that most developing countries boosted total expenditures during the first phase of the crisis (2008–09); but beginning in 2010, budget contraction became widespread, with ninety-one governments cutting overall spending in 2012. Moreover, the data suggest that nearly one-quarter of developing countries underwent excessive fiscal contraction, defined as cutting expenditures below pre-crisis levels. Governments considered four main options to achieve fiscal consolidation – wage bill cuts/caps, phasing out subsidies, further targeting social safety nets, and reforming old-age pensions – each of which would be likely to have a disproportionately negative impact on children and women.
The purpose of this Code of Ethics is to help individual journalists, media persons, management and owners of media houses to promote gender justice in their organizational policies as well as in their professions to become better at their work, by accepting and applying an established understanding of the expected universal gender-sensitive standards, attitudes and behaviour. This Code deals with the following six main areas: Right to Privacy; Pictorial Depiction of Women; Balanced Representation of Women; Projection of Gender Roles in Advertisements; Quality Coverage of Women’s Issues and Maintaining Professional Standards.
This video presentation is part of the Tribute to Feminist and Women Human Rights Defenders who are no longer with us, which took place at the AWID Forum in Istanbul Turkey, 19-22 April, 2012. The exhibit featured Women Human Rights Defenders who died, were killed, or were disappeared since the last AWID Forum in 2008. Produced by Breakthrough, 2012.
Women’s organisations in Egypt continue the struggle to put women’s rights on the agenda. Recently, 800 women’s organisations met in Cairo to discuss the way forward during this crucial transitional period.
In the end of September, The Kvinna till Kvinna Foundation’s partner organisation Alliance for Arab Women, together with the Solidarity Ministry in Egypt, organised a national conference on women’s role during the transitional period in the country.
”Women are now organised in such a way that they can put pressure on the government. But the conference also showed that NGOs are willing to cooperate with the government, as long as the government is willing to recognize women,” says Hoda Badran, chairperson of Alliance of Arab Women, one of the organisations that Kvinna till Kvinna supports in Egypt.
WLUML would like to add its voice to the myriad voices from around the world mourning the passing away of Sunila Abeysekera, human rights and feminist activists from Sri Lanka earlier this month, while remembering her contribution to the global womens movement and the WLUML network in particular. Sunila worked closely with WLUML at our first feminist leadership institute held in Turkey in 1998 being one of a number of resource persons representing experiences from outside the Muslim world. She facilitated several sessions on using the human rights system and international mechanisms, monitoring and documenting human rights violations, and sexuality and sexual rights.
This June 2013, Women Living Under Muslim Laws traveled to Nottingham for the 2013 Feminist and Women’s Studies Association conference. In the course of a lively discussion about religion, secularism, law and gender discrimination ignited by our name and history we found itself at the centre of what one member of the audience called the most exciting debate of the day.
“It may be said that the provision of Mahr may be considered to be beneficiary to women as long as women’s social and economic subordination remains the norm. It is a way of reinforcing, institutionalising and perpetuating women’s dependency on men...It can only be appreciated as an effort to minimise the economic risk of women within marriage in a society where her rights to equality are either systematically denied or violated.”
In 1998, in Dossier 19, Sultana Kamal tackled the topic of Mahr, the Islamic obligation of the groom to provide the bride with money or possessions as a prerequisite to marriage. I will revisit this topic and review the ideas put forward by Kamal in different contexts. Kamal analyzes Mahr within a South Asian framework, but what can be said of it from a Gulf context? Furthermore, how can we as Muslim women assert our rights by understanding the place of Mahr in the Qur’an and Hadith?