Taliban forces have stoned a couple to death for adultery in a public execution. With Nato and UN officials in Kabul poring over the latest Taliban proposal to establish a joint commission to investigate civilian casualties, officials in the north of the country were detailing a killing that Amnesty International described as the first confirmed stoning in the country since the fall of the Taliban regime in 2001. Militants ordered the stoning after a married man and a single woman in Dasht-e-Archi district, Kunduz province, were accused of eloping.
Libération publie un appel d'intellectuels pour sauver cette femme iranienne condamnée à la peine capitale par lapidation par le régime. «Sakineh Mohammadi Ashtiani attendait dans la prison de Tabriz, dans l’ouest de l’Iran, où elle croupit depuis cinq ans, la réponse à une demande de réexamen de son cas –prévue, initialement, pour le 15 août.
Some of the individuals who were executed for drug related charges had received their sentences in the past and the death penalty should not have been applied to them. In some cases, the individuals only had to pay a monetary penalty. However, their sudden death sentence was issued by the judiciary authorities.
The Global Campaign to Stop Killing and Stoning Women and the Women Living Under Muslim Laws (WLUML) International Solidarity Network deplore the staging of a ‘public confession’ on Iranian television by Sakineh Mohammadi-Ashtiani, who is awaiting execution in Iran by stoning for adultery.
The ‘confession’, done in an interview format, was broadcast on Wednesday 11th August on the '20:30' television program by Seda va Sima, the government broadcasting station. The ‘confession’, showed Sakineh implicating herself in the murder of her husband.
The Iranian woman whose sentence to death by stoning sparked an international outcry is feared to be facing imminent execution, after she was put on a state-run TV programme last night where she confessed to adultery and involvement in a murder. Speaking shakily in her native Azeri language, which could be heard through a voiceover, Sakineh Mohammadi Ashtiani told an interviewer that she was an accomplice to the murder of her husband and that she had an extramarital relationship with her husband's cousin. Her lawyer told the Guardian last night that his client, a 43-year-old mother of two, was tortured for two days before the interview was recorded in Tabriz prison, where she has been held for the past four years.
An 18-year-old Iranian is facing imminent execution on charges of homosexuality, even though he has no legal representation. Ebrahim Hamidi, who is not gay, was sentenced to death for lavat, or sodomy, on the basis of "judge's knowledge", a legal loophole that allows for subjective judicial rulings where there is no conclusive evidence. Hamidi had been represented by human rights lawyer Mohammad Mostafaei, who has since been forced to flee Iran after bringing to international attention the case of another of his clients, Sakineh Mohammadi Ashtiani, a 43-year-old Iranian mother of two who has been sentenced to death by stoning for adultery. Mostafaei was due to arrive in Norway yesterday to begin a life in exile while continuing his campaigns on behalf of his clients, including Hamidi.
SKSW and WLUML are still gravely concerned about the fate of Sakineh Mohammadi Ashtiani. On 4 August, Branch 9 of the Supreme Court in Iran began a review of Mohammadi Ashtiani's sentence and agreed to consider a judicial review of the case, submitted by her lawyer. The Supreme Court is expected to either accept or reject the judicial review on or around 15 August. The review appears aimed solely at reducing international pressure on the authorities, by deferring a decision on the method of execution and the stoning sentence remains in place.
This collection of case studies is a testament to the women and men around the world who have stood up to reject the imposition of norms and values in the name of religion as well as to expose and challenge the privileged position given to religion in public policies. In 2008 AWID launched a call for proposals to document the strategies of women's rights activists confronting religious fundamentalisms. The final 18 case studies presented here are drawn from a wide range of religious and geographical contexts, and cover various fields of activism.
Accommodating the growing number of Kuwaiti women wanting to trade, as well as Kuwaiti cultural tradition, the Kuwait Finance House is opening a trading hall exclusively for women at the local stock market exchange. “Women’s banking is no longer limited to deposit and withdrawal,” Tahani Saleh Al-Khamis, an area manager with the bank Kuwait Finance House told The Media Line. “[Women’s banking] has expanded over and beyond to include the demand for diversified products such as participation in investment funds and portfolios, particularly new and existing [ones].”