Law reform

Indonesia's troubled Aceh province is to establish the country's first criminal court based on Sharia law.
Recent announcement to introduce a law allowing Jordanian women married to foreign men to pass their citizenship on to their children.
A UAE national advocate, who is a member of the UAE Women's Federation, claims that articles in the Personal Status Draft Law will have an negative effect on women's rights.
Introduction

In recent years Islamic doctrine has assumed a more visible place in the Indonesian legal system. This trend arguably dates from the passage of the National Marriage Act in the mid-1970s, which for the first time gave explicit recognition to Islamic doctrine as state law. Its most conspicuous manifestations, however, have occurred since the mid-80s. In 1989 the Religious Judicature Act significantly expanded the system of Islamic courts, ended their subordination to the civil courts, and enlarged the courts' substantive jurisdiction.
“Whereas sovereignty over the entire universe belongs to Almighty Allah alone and the authority which He has delegated to the State of Pakistan through its people for being exercised through their chosen representatives within the limits prescribed by Him is a sacred trust; And whereas Islam is the State religion of Pakistan and it is the obligation of the State to enable the Muslims of Pakistan, individually and collectively, to order their lives in accordance with the fundamental principles and basic concepts of Islam set out in the Holy Qur'an and Sunnah;

And whereas in
There are deep divisions within the Afghan central government between those who favour a conservative interpretation of Islamic law and those who want to revive more progressive ideas about the judiciary.
Three important changes in English law in the past quarter of a century have opened the doors of the English matrimonial Courts to Muslim spouses resident in England. Prior to 1973, the English Courts exercised divorce jurisdiction on the basis of domicile; spouses resident but not domiciled in England could not invoke the jurisdiction of the English Court to terminate their marriage.
The custom of arranged marriages is generally endorsed by South Asian communities of all religious affiliations. The system may have some advantages if due regard is given to the wishes and preferences of the intended spouses, and if dowry considerations do not turn the exercise into a commercial transaction — both very big “ifs.” It is the ugly side of arranged marriages that has made headlines in the British and American press several times in recent years.
One of the most frequent questions I am faced with in the process of my dialogue with men regarding the personal laws and women’s rights is whether or not we, women - think Mehr is a provision which is an unjust imposition on men. They further ask whether or not we, women - who demand equality for ourselves be against this provision?
Soon after I began my study of the religious life of the Lebanese Shi’a residing in the eastern section of Dearborn, Michigan, I occasionally heard rumors that mut’a (temporary or pleasure marriage) was being encouraged by the religious leaders (shaikhs) in the community.
Syndiquer le contenu