The Research Institute for Women Peace and Security (RIWPS) was formed by Afghan women activists after the first Consultative Peace Jirga in Afghanistan in 2010, based on a need for a specific organisation working on issues of women, peace, and security. RIWPS are committed to women's meaning participation in conflict resolution, conflict management, and their presence in peace processes.
This interesting brochure documents the work of RIWPS over the yaer 2013, you can read it by downloading the pdf.
TUNIS — MOHAMED BRAHMI, the left-wing politician who was assassinated outside his home here last Thursday, was born in Sidi Bouzid, the same town where a desperate fruit vendor set himself on fire in December 2010, triggering the Tunisian revolution — and the Arab Spring.
As a young Egyptian woman who participated in the revolution and who has been involved with several women’s groups and initiatives that have proliferated during the past two years, I do not wish to talk about how great the participation of Egyptian women was during the revolution, how they were marginalized afterward, or how they faced violence and a setback in political rights and freedoms despite their numerous contributions. These are all issues that I am sure can be addressed by experts in a more holistic and professional way.
It all started with chicken curry, a delicacy her daughter loved. One fateful day 11 years ago, when Farhana Parveen carefully picked out small pieces from the chicken curry for her daughter, her husband was offended. Pregnant with her third child, Farhana had cooked a lavish meal for her in-laws and family. “I made five kilos of chicken curry along with biryani and some ten other items. But when my husband saw me feeding my daughter, he asked me why I had not given it to his mother instead. I was accused of being partial to my children,” says Farhana. The next morning, Salim left the house with his mother after uttering that dreaded word three times: “Talaq Talaq Talaq”.
UNITED NATIONS, Jul 16 2013 (IPS) - Despite the United Nations’ “zero tolerance” policy against sexual violence, there has been a rash of gender-based crimes in several of the world’s conflict zones, including South Sudan, the Democratic Republic of Congo (DRC), Northern Uganda, Somalia, the Central African Republic – and, more recently, in politically-troubled Egypt and Syria.
Describing rape as “a weapon of war”, Secretary-General Ban Ki-moon told the Security Council last month that sexual violence occurred wherever conflicts raged, “devastating survivors and destroying the social fabric of whole communities”.
“It was a crime under international human rights law and a threat to international peace and security,” he said.
The belief that so-called "honour killings" are justified continues to be common among Jordanian teenagers, a new Cambridge University study says.
The study by researchers from the university's Institute of Criminology found that almost half of boys and one in five girls interviewed in the capital, Amman, believe that killing a daughter, sister or wife who has "dishonoured" or shamed the family, is justified.
Asha Hagi Elmi is a humanitarian activist, internationally recognised for her work helping to build peace and defend the rights of women in Somalia. Witness journeys with Asha to the refugee camps of Mogadishu, swelled to bursting point in 2011 by tens of thousands of Somalis fleeing drought and the threat of famine.
Asha, her sister Amina and other women from the NGO she founded, Saving Somali Women and Children (SSWC), distribute food, clothing, medical and practical aid, lend an ear to the refugees' stories and, most of all, attempt to restore dignity to the lives of the often traumatised and extremely vulnerable women and children they meet in the camps.
تشعر “شبكة "النساء في ظل قوانين المسلمين" بقلق بالغ إزاء تزايد ظاهرة زواج اللاجئات السوريات في المخيمات، حيث أصبحت هذه الظاهرة متبعة كـ "استراتيجية" للبقاء على قيد الحياة للعائلات اليائسة، أو كوسيلة للهروب من الفقر الشديد. ويعتبر الزواج القسري شكلاً من أشكال الاستعباد الجنسي، حيث يضع قيوداًً على استقلالية المرأة وحرية حركتها، وقدرتها على البت في المسائل المتعلقة بحياتها الخاصة والجنسية.