Pakistan

I don't know if my grandmother is dead or alive. I can't remember the last time I saw her. It must have been at least ten years ago when I was in Pakistan for an extended visit. She was my only living grandparent and her health was beginning to fail her. Every once in a while, I think she's probably dead and no one bothered to tell me.

I'm completely out of touch with my Pakistani life.
In 1979 the Islamic regime of Pakistan introduced changes in the law of rape, providing Islamic standards of proof and punishment for this crime. The law concerning rape was made part of the ordinance, called The Offence of Zina (Enforcement of Hudood) Ordinance, VII of 1979 (the term zina encompasses adultery, fornication, rape and prostitution).
The research project on Women, Religion and Social Change in Pakistan, India and Sri Lanka currently being undertaken by ICES provides a unique opportunity to explore the cross-cultural dimensions of continuing tradition and the process of change as these relate to women and in this the role of religion. A grey area of uncertainty, prejudice, and very little research, the role of religion in determining the possible for individual actors, particularly women, has rarely received the attention it deserves.
The Chief Justice of Pakistan, The Hon Mr Justice Sh. Riaz Ahmad, with senior members of the Pakistani judiciary took part in a judicial conference with UK Judges to discuss best practice on handling child contact, child abduction & forced marriage cases.
Introduction

The legal code of a nation ordinarily reflects, or should reflect, the values of the society that form that nation. It depicts the influence of its past history and its future aspirations or, at least, the aspirations of those in control. The structure, mode, content and intent of the code indicate the ethical concepts peculiar to that nation. All penal codes have ostensibly the same aims - to punish the offender, to prevent crime and to preserve the peace.
Introduction

Women in Pakistan like their counterparts elsewhere in the world have been victims of the double oppression of class and gender.
While Pakistan fights global terrorism alongside the United States and its allies, the country’s women are engaged in their own war against the terror of escalating ‘honour’ killings.
Mianwali again saw a manifestation of one of the worst forms of religious extremism and fundamentalism in Pakistan, when Rukhsana Bunyad, a local social activist and district councilor was charged having allegedly made remarks against the Holy Qur'an.
The text of the detailed judgment released by the Federal Shariat Court (FSC) in the case of Zafran Bibi.
A recent discussion organized by the Aurat Foundation on the Hudood Ordinances certainly gave one a feeling of deja-vu, by Zohra Yusuf.
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