Le président sénégalais Abdoulaye Wade a déclaré jeudi à l'issue d'une visite au Japon qu'il s'opposerait à "une modification du code de la famille", en réaction à un projet de réforme soumis récemment aux autorités par des associations islamiques.
The Afghan Women's Network (AWN) has called for sweeping changes in the Afghan Constitution that would permit Afghan women free health care in all maternal health facilities and equal rights in all aspects of divorce and custody of children.
Revealed narratives and legislation are then pursued through their
medieval, modern, and contemporary interpretations. The theological exegetic
sources here chosen, all Sunni, include the major classical works as well as,
for the modern period, examples of modernist, traditionalist, and
fundamentalist exegesis. For Hadith
materials beyond the theological tafsir, Stowasser analyzes both popular
narratives of the "tales of the prophets" genre and representative samples of
the classical historical and legal hadith.
In recent years Islamic
doctrine has assumed a more visible place in the Indonesian legal system. This
trend arguably dates from the passage of the National Marriage Act in the
mid-1970s, which for the first time gave explicit recognition to Islamic
doctrine as state law. Its most conspicuous manifestations, however, have
occurred since the mid-80s. In 1989 the Religious Judicature Act significantly
expanded the system of Islamic courts, ended their subordination to the civil
courts, and enlarged the courts' substantive jurisdiction.