64% of all female participants said FGM was still practiced in the family.
According to a new study from Oman, female genital mutilation constitutes a widespread phenomenon in Oman in all age groups, and among women from all regional and educational backgrounds. Out of 100 women questioned 78 stated to be circumcised. The human rights activist and statistician Habiba Al Hinai conducted the study “Female Genital Mutilation in the Sultanate of Oman” in cooperation with Stop FGM Middle East for which she interviewed 100 female and 100 male participants in hospital waiting areas, shoppings malls and fast food restaurants in the capital Muscat.
Female genital cutting (FGC) used to be an issue that only feminists and anthropologists discussed. Over the past decade, however, the issue has been rising in the global agenda. Just this past month, a newKurdistani film on FGC made waves in the international media, a podcast about the issue was broadcast by the Guardian, and UNICEF held a global conference dedicated to ending the practice. Even with increased publicity around the issue, many global audiences do not yet understand the complexities behind FGC, and effective approaches to change the practice. Below, Dalberg Dakar’s Tania Beard presents an overview of FGC, with a focus on the situation in Senegal.
Equality Now has been monitoring multiple cases of Kenyan girls running away from their homes or avoiding going home from school during holidays to escape female genital mutilation (FGM) and child marriage, particularly during the August and December school holidays when mass mutilations are performed. The Pokot region, especially, has had a high number of reports of girls running away from home or refusing to return home from school. Despite the existence of Kenyan laws against FGM and child marriage, it is clear that they are not being implemented in the region to protect girls.
سخني يا أم القتيلة ماء الغسل. بردي حرقة قلبك بماء الورد وأكثري منه في ماء الغسل الدافئ. حلي ضفائرها، انثري شعرها علي كتفيها. اسكبي دموعك علي جثتها وعلي مريلة المدرسة وكتاب القراءة والمحفوظات وعلي العروسة القماش وضعيها ليلة في حضنك لتشمين رائحة طفلتك فيها.أصلب ظهرك في وسط الرجال فأنت رجل من ظهر رجل، ألم تفعل ما وجدت اباءك عليه.وأنتم يا من تنتظرون خروج الجثة لتقيموا الصلاة عليها قدموا واجب العزاء وقفوا وقفة السند في الملمات والنوائب، واردعوا النساء لمنعهن من اطلاق صراخ المجاملة أو الحزن واللوعة.
LONDON (TrustLaw) – African member states of the United Nations have submitted a draft resolution on ending female genital mutilation (FGM) to the U.N. General Assembly, in what campaigners have hailed as a landmark step to end a practice that has been inflicted on up to 140 million women and girls.
Activists have welcomed a ban on female genital mutilation/cutting (FGM/C) in the new constitution of Somalia – a country where 96 percent of women undergo one of the more extreme forms of the practice – but warn that translating the law into action will require more than just a legal declaration.
Egypt’s New Women Foundation said they are suing Islamist Parliament member Azza al-Garf over her pro-female genitals mutilation (FGM) statements. The women’s rights foundation sent a letter to the speaker of parliament Saad al-Katatny, informing him of legally going after Garf and asking for his permission to be allowed to take the MP to court.
DAKAR - Human rights campaigners who have been struggling for years to eliminate female genital mutilation (FGM) in West Africa got a boost this week as news emerged that a group of Muslim clerics and scholars in Mauritania had declared a fatwa, or religious decree, against the practice.
Indonesian authorities must immediately repeal the newly issued government regulation permitting female circumcision (‘sunat perempuan’), and instead enact specific legislation with appropriate penalties prohibiting all forms of female genital mutilation (FGM). The new regulation legitimizes the practice of female genital mutilation and authorizes certain medical professionals, such as doctors, midwives and nurses, to perform it. The new regulation defines this practice as “the act of scratching the skin covering the front of the clitoris, without hurting the clitoris”. The procedure includes “a scratch on the skin covering the front of clitoris (frenulum clitoris) using the head of a single use sterile needle” (Article 4.2 (g)). According to the new regulation, the act of female circumcision can only be conducted with the request and consent of the person circumcised, parents, and/or guardians.