Revealed narratives and legislation are then pursued through their
medieval, modern, and contemporary interpretations. The theological exegetic
sources here chosen, all Sunni, include the major classical works as well as,
for the modern period, examples of modernist, traditionalist, and
fundamentalist exegesis. For Hadith
materials beyond the theological tafsir, Stowasser analyzes both popular
narratives of the "tales of the prophets" genre and representative samples of
the classical historical and legal hadith.
Interview and articles from Riffat Hassan, the progressive theologian and academic specialized in Islamic sciences. Riffat Hassan defends a more humane, democratic and feminist interpretation of Islam in general and of the Quran and other sacred texts in particular (in French).
Based on the sharing that took place at the 1999 WLUML Outreach Strategies Exchange Programme meeting, this tool documents some of the network’s experiences of outreach and identifies the basic principles that underlie outreach activities – no matter how diverse the actual activities have been across the Network With the aim of inspiring experimentation and dialogue among groups conducting outreach activities, it shared strategies at both general and specific illustrative levels.
While the increasing
internationalization of feminism provides new prospects for women’s solidarity
throughout the world, theoretical perspectives such as identity politics,
cultural relativism and postmodernism emphasize the uniqueness, particularism,
and localism of each and every feminist movement.
Internationally, it has
become quite fashionable to speak of living in a global village. The expression
is usually intended to positively express the linkages now established
throughout the world, the similarities of issues confronting the different
people who inhabit it and our ability, therefore, to connect with one another.
“That was an army of Black men
standing in front of me...They loved the message and they loved the
Messenger,” Minister Louis Farrakhan on the
Million Man March (Arizona Republic, 1996:
movement or agenda that defines manhood in the narrowest terms and seeks to make
women lesser partners...can be considered a positive step,” Angela Davis on the Million Man
March (Pooley, E
“To The Beat of His Drum” Time, Vol 143, No.
On November 25, 2002 WLP brought together an international group of women leaders to discuss the constraints and opportunities Muslim women face in expanding their political participation and leadership opportunities.