This article states that the prominent cleric Ayatollah Naser Makarem Shirazi issued a fatwa stating that stoning was not the only punishment for adultery, opening the path for parliamentary efforts to ban the practice.
Important in this document is Part C on “Torture or cruel, inhuman or degrading treatment of punishment.” Paragraph 32 notes 4 cases in the previous 18 months from the time of writing (1997). Paragraph 33 concerns the rarity of stoning: “It may be replied that stoning happens very rarely in the Islamic Republic of Iran and certainly not in the major cities. The Special Representative believes that for it to happen at all is unsustainable both legally and morally.
Ayatollah Musavi Bojnourdi, a high ranking Muslim jurisprudent and former member of the Supreme Judicial Council of Iran (1980-1987), argues here that stoning is an invalid, non-Quranic tradition. He claims that in 1981, Ayatollah Khomeini had issued an official circular by which he prohibited judges from issuing stoning sentences.
Paragraph 10, part 8 states that while the European Parliament welcomed the announcement by the Head of the Judiciary in 2008 of the suspension of stoning as a means of execution, it is still concerned that stoning remains under the Penal Code and calls on the Members of the Majlis (parliament) to commit themselves to the complete abolition of stoning.
Ayatollah Mohammad Hassan Marashi Shushtari, a prominent Shia criminal jurisprudent and the former deputy of judicial affairs of the Head of the Judiciary in Iran, supports the traditional doctrine of ‘Non-Applicability of Hodud’, including stoning and other corporal punishment, in our time. [Persian]
Aslan argues that while stoning is undoubtedly a grave human rights issue, the only means of affecting permanent change in Islamic adultery laws is through a vigorous Islamic dialogue over the proper interpretation and application of these laws in the shariah. A close analysis of the complexities and contradictions of these laws, combined with a proper reform methodology of the shariah, necessarily demands an end to the stoning practice. Aslan argues that there is no consensus over a precise definition of zina.
Britain has called on Iran to launch an immediate investigation into the death of Haleh Sahabi, the daughter of a veteran Iranian dissident who died during scuffles with security forces at her father's funeral on Wednesday. Sahabi was leading the procession at the ceremony by holding a picture of her father, Ezatollah Sahab. She died from a heart attack after reportedly being attacked by an agent and falling down.
This report speaks to the Iranian governments failure to prevent discrimination and human rights abuses against its Kurdish citizens, especially women. The report says that Kurdish women face a double challenge to have their rights recognised – as members of a marginalised ethnic minority, and as women in a predominantly patriarchal society. Strict social codes are used to justify denial of their human rights.