Walking a Tightrope: Women and Veiling in the United Kingdom by Ayesha Salma Kariapper examines the ways in which public debates over the headscarf and the full-face veil have shaped the strategies of women from Muslim communities, strategies developed to deal with the limitations imposed on them in the name of religion, culture, tradition and identity within the community, and with racism and exclusion from mainstream society. You can now download the book for free!
From 1991 through 2001, a series of conflicts, including the Bosnian War, were fought on the territory of the Former Yugoslavia. During that time, ethnic, sexual and economic violence against women was rampant and rape was used as a tool for “ethnic cleansing”. Neither international nor domestic trials adequately addressed these multiple forms of violence against women, and neither was focused on the interests of victims. It was evident that a court designed by and for women was needed in order to develop a feminist approach to justice in this context.
Huda Jawad is a WLUML networker based in London, United Kingdom. She recently spoke at the Inspiring Migrant Women Conference in London. Below is the text of her speech, which drew partly upon the reflections she wrote for our 16 Days of Activism in 2013. The text of the speech was originally published on Huda’s website www.hudajawad.org
I was born in Baghdad and left Iraq at the age of two. I grew up in the United Arab Emirates and Syria before coming to settle as a teenager in London in the late eighties. My parents were political activists during the time of Saddam Hussein and fled Iraq after the death sentence was imposed on them in absentia. We travelled throughout the Middle East and seemed that we were constantly on the move.
By Marieme Helie Lucas, Algerian sociologist, founder and former International Coordinator of Women Living Under Muslim Laws
Sarajevo, Bosnia – May 8, 2015 - Yesterday May 7, the Women’s Court on war crimes against women during the war in the 1990’s formally started in Sarajevo, Bosnia.
Women have come together from all the corners of the former-Yugoslavia to participate in the Women’s Court in Sarajevo, to demand justice for the crimes committed against them during the wars and the enduring inequalities and suffering that followed.
We are facing a political threat, a totalitarian Islamist threat that manifests in terrorism. Journalists are defending something which is elementary to our democracy: our freedom to breathe and to laugh.
Statement in defense of rights defenders Women In Black - Belgrade and founder Stasa Zajovic
July 28, 2014
The individuals and organizations undersigned note with concern the increasing violence against the women’s peace organisation Women in Black -Belgrade, and in particular against its founder, Stasa Zajovic, who has been targeted repeatedly in the past few months by extreme-right political groups and individuals, as well as harassed by the police and justice system in her country.
We will remain alert and closely monitor Serbian authorities’ actions to ensure Stasa Zajovic’s safety.
Les individus et organisations sous-signés expriment leur inquiétude devant la violence croissante à laquelle fait face l'organisation de femmes pour la paix: Femmes en Noir - Belgrade, et en particulier sa fondatrice Stasa Zajovic, qui a été visée de façon répétée au cours des derniers mois par des individus et des groupes politiques d'extrême droite, en même temps qu'elle était harcelée par la police et la justice de son pays.
Women Living Under Muslim Laws (WLUML) condemn the Law Society’s recent guidelines for ‘Shari’a-compliant’ wills in the UK, which make provision for gender-discriminatory inheritance practices. The Law Society’s practice note includes the following points:
“... No distinction is made between children of different marriages, but illegitimate and adopted children are not Shari’a heirs.”
“The male heirs in most cases receive double the amount inherited by a female heir of the same class. Non-Muslims may not inherit at all, and only Muslim marriages are recognised. Similarly, a divorced spouse is no longer a Shari’a heir”.
Clearly, inheritance conducted in this manner discriminates on the basis of gender. When inheritance follows these lines, economic violence against women becomes viable – financial assets follow the male line and women, even if they have previously invested in property for example, can become impoverished as assets are handed to male heirs. In this sense, the guidelines offer a mandate for the financial abuse of women and their children. Such inheritance practices also blatantly discriminate against ‘illegitimate’ and adopted children.