Les communautés sud-asiatiques, toutes religions confondues, souscrivent en général à la pratique des mariages arrangés. Le système a probablement des avantages si les désirs et souhaits des futurs époux sont respectés et si les considérations de dot n’en font pas une transaction commerciale – deux grands “si”. C’est l’aspect négatif des mariages arrangés qui a plusieurs fois fait la une des journaux britanniques et américains ces dernières années.
Les femmes sont le facteur caché dans la politique d’ethnicité dans les communautés musulmanes du Nord de l’Angleterre. Ce silence apparent des femmes trouve son origine dans le patriarcat, l’impérialisme et les conséquences de l’Orientalisme sur la culture européenne contemporaine. Autrement dit, il existe une théorie culturellement fondée selon laquelle les femmes doivent connaître leur place, les colonisés doivent connaître leur place et les femmes orientales sont trop immatérielles pour même avoir une place.
Bradford, Angleterre – Elle a dû déménager 19 fois ces cinq dernières années. Elle ne sort de chez elle, en banlieue, qu’après s’être assurée qu’aucune voiture étrange n’est garée dans la rue et avoir repéré toutes les voies de fuite aux alentours.

Une fois rentrée chez elle, elle pousse de lourds meubles sous la poignée de la porte d’entrée et place un couteau à portée de main.
Thanks to the massive postcolonial immigration that has taken place in recent years, France is today a state in which people are increasingly concerned with their collective identities as either “Maghrebi”/ ”Muslim” or “French”. It is important to see that this creation of politicized ethnic identities exists on both sides, not just that of the minorities. The core process of “ethnicization” involves linking a specific population to distinctive cultural characteristics. The collective control of female behavior and the use of feminine representations is central to this process.
The anthology bears witness to the anti-war attitudes and activities of women from the Yugoslav geographical space. It is a record of their emotional conflicts and pain, yet, at the same time, a testimonial of their strength and vitality. It treasures every individual story and every emotion. In this respect is follows Simone Weil’s dictum from the year 1943: “In momentous historical events, personal emotions have a significance which has never received proper attention.”
9 of December ‘99

On 21st January 2000, Rajko Danilovic, Flora Brovina’s defence lawyer, filed an appeal against his client’ s twelve-year sentence. The appeal hearing was scheduled for 16th May 2000. The appeal called for the Supreme Court to either acquit Mrs. Brovina, or to release her on bail pending a retrial. Grounds for the retrial include violations of the due process during the trial hearings including a breach of the Serbian Code of Civil Procedure. On 7th June 2000 the Serbian Supreme Court has overturned the conviction of Mrs.
[Belgrade, May 20th-August 5th, 1999]

The Kosovo crisis is at the heart of the decade long war drama of the late country that used to be called Yugoslavia. The symbolic sign of the scope of immensely shallow (mis)understanding of the dead country’s destiny is (for those of us who still remember) today painfully visible in CNN headlines: “War in Yugoslavia”.

What “Yugoslavia” the world is talking about today? The trick with people’s memory and amnesia is maybe unintentional, but it’s no less misleading.
Feminist critiques of gender-neutral approaches to the study of labour markets have demonstrated that gender relations do not simply articulate with, but are part of, the very fabric of labour markets as they have developed. That is, gender is a constitutive element in the formation of labour markets.
Customary and religious laws and practices are often used as tools to control women's sexuality and to maintain the imbalance of power in sexual relations. This paper describes customary and religious laws and beliefs, and their impact on the situation of both rural and urban women in Eastern Turkey, based on a study among 599 women from the region, most of whom are or have been married.
There has been a huge rise in the number of British Muslim women forced into arranged marriages following a decision by the government to liberalise the immigration laws last year.

Civil rights campaigners say hundreds of young women are being tricked abroad, mainly to Pakistan, where they are married and forced to live in remote villages.