On July 11, Arifa Bibi, a young mother of two, was stoned to death in Pakistan. Her only "crime" was possessing a cellphone.  In response to Bibi's killing, and others like it, a movement is building. More than 10,000 people have signed a petition calling on the UN to eradicate this inhumane punishment. As Arifa’s story shows, stoning is as prevalent today as it has ever been. Understanding why and how this practice occurs is crucial to tackling it. Here are the answers to common questions about stoning. 


We did it! Women Living Under Muslim Laws (WLUML) are delighted to announce that our petition, part of the Global Campaign to Stop Stoning Women, has received 10,000 signatures!  Reaching this target more than a month ahead of schedule is testament to how strongly people feel worldwide about bringing an end to stoning.  WLUML would like to thank everyone who signed the petition and said NO to this abhorrent practice.


Stoning, a form of execution where a group throws stones at a person until they are dead, still happens in parts of the Muslim world, mostly as a punishment for adultery. Most victims are women. Stoning, which is not mentioned in the Koran, violates international law. Below is a list of countries where stoning is legal and/or practised.


Women Living Under Muslim Laws (WLUML), Arry and the Nuba Women’s Group condemn the killing of hundreds of  Sudanese protesters and the many more injured, as a result of  arbitrary and unlawful force being used by Sudanese security forces in a wave of protests in Khartoum and several other towns in the country. 


Two months ago, a young mother-of-two was stoned to death by her relatives on the order of a tribal court in Pakistan. Her crime: possession of a mobile phone.

Arifa Bibi’s uncle, cousins and others hurled stones and bricks at her until she died, according to media reports. She was buried in a desert far from her village. It’s unlikely anyone was arrested.


Khartoum. 27th September 2013. Sudanese Human Rights Monitor (SHRM) follows with great concern the gross human rights violations that accompany the ongoing peaceful protests since 22nd September 2013, especially in Medani and Khartoum. People were protesting in different locations in Medani, Khartoum, Khartoum North and Omdurman against the government decision to cut subsidy of oil products, and consequently increase prices of fuel and food items. Police and security have dealt with these protests violently leading to killings in several cases.


WLUML would like to add its voice to the myriad voices from around the world mourning the passing away of Sunila Abeysekera, human rights and feminist activists from Sri Lanka earlier this month, while remembering her contribution to the global women’s movement and the WLUML network in particular. Sunila worked closely with WLUML at our first feminist leadership institute held in Turkey in 1998 being one of a number of resource persons representing experiences from outside the Muslim world. She facilitated several sessions on using the human rights system and international mechanisms, monitoring and documenting human rights violations, and sexuality and sexual rights.


During Ramadan, a great uproar took place in Nigeria over actions by the government that were interpreted as trying to legalise child marriage. During a constitutional review, Senator Ahmed Sani Yerima argued that a subsection of Nigeria’s 1999 constitution should not be removed as it affects the rights of Muslim women. Section 29 of the Nigerian constitution allows Nigerian citizens aged 18 and above to give up their citizenship.


The Association for Women’s Rights in Development (AWID), the Violence is Not our Culture Campaign (VNC), and the Women Living under Muslim Laws international solidarity network (WLUML) strongly condemn the killing of Indian writer and activist Sushmita Banerjee outside her home in Paktika Province, Afghanistan.


Public Statement

A call for solidarity with Amria Osman and women living in Sudan under the terror of Sudan Public Order Regime