'Imprint Movement and Anti-Sexual Harassment movement launched a campaign called "Eid without Harassment" which took place on Talaat harb square and street on the 9th and 10th of August from 4pm until 10pm.
We divided ourselves between 3 teams; patrolling, awareness and operations. We spoke and interacted with bystanders on the importance of rejecting this crime and rejecting violence.
Nasrin Sotoudeh, 50, is an award-winning lawyer, human rights activist and mother of two who is sentenced to six years in prison. She has been detained and imprisoned since September 2010. Ms. Sotoudeh is a member of the Defenders of Human Rights Center, the One Million Signatures Campaign to Change Discriminatory Laws against Women, and the Society for Protecting the Rights of the Child.
This June 2013, Women Living Under Muslim Laws traveled to Nottingham for the 2013 Feminist and Women’s Studies Association conference. In the course of a lively discussion about religion, secularism, law and gender discrimination ignited by our name and history we found itself at the centre of what one member of the audience called the most exciting debate of the day.
Women Living Under Muslim Laws International Solidarity Network (WLUML) are deeply concerned about the situation of Iranian journalist Fariba Pajooh, who has been detained since her arrest without charge on July 10, 2013 (first day of Ramadan). When her family visited the Evin Prison Court, Islamic Republic of Iran authorities informed them that Ms. Pajooh’s case file had been transferred to Branch 2 of the Shahid Moghaddas Prosecutor’s Office of the same prison. IRI authorities have reportedly instructed the family to not follow up on her case as they have reportedly guaranteed her imminent release.
“It may be said that the provision of Mahr may be considered to be beneficiary to women as long as women’s social and economic subordination remains the norm. It is a way of reinforcing, institutionalising and perpetuating women’s dependency on men...It can only be appreciated as an effort to minimise the economic risk of women within marriage in a society where her rights to equality are either systematically denied or violated.”
In 1998, in Dossier 19, Sultana Kamal tackled the topic of Mahr, the Islamic obligation of the groom to provide the bride with money or possessions as a prerequisite to marriage. I will revisit this topic and review the ideas put forward by Kamal in different contexts. Kamal analyzes Mahr within a South Asian framework, but what can be said of it from a Gulf context? Furthermore, how can we as Muslim women assert our rights by understanding the place of Mahr in the Qur’an and Hadith?
The following is the official statement of the Women Living Under Muslim Laws (WLUML) international solidarity network and its partners in Afghanistan, which is addressed to all parties, particularly Afghanistan’s donor countries, who are supporting the direct talks between the Taliban and United States government.