Co-organised by the Center for Women’s Global Leadership & Women Living Under Muslim Laws the first two Feminism in the Muslim World Leadership Institutes took place in 1998 in Istanbul, Turkey and in 1999 in Lagos, Nigeria.
In July 2006, Women Living Under Muslim Laws held a week-long Plan of Action (PoA) Meeting in Dakar, Senegal. Following our last PoA Meeting (1997), this meeting aimed to update WLUML’s thematic priorities, strategies and organisational structure to ensure that they match the needs, concerns and capacities of our networkers. The resulting Plan of Action document will serve as the WLUML network’s guiding document for the next five years.
A second purpose of this manual is to make helpers aware of the so-called 'burnout syndrome' that comes with the stress of difficult and depressing work. It offers suggestions how to avoid having a burnout.
On October 8, 2005, a massive earthquake, measuring 7.6 on the Richter scale jolted the mountain ranges straddling Pakistan and India. This is a Special Bulletin on the 2005 earthquake with a particular focus on women's survival, safety and rights.
For years, the accepted wisdom was that human rights principles and law applied only, or mainly, to the mediation of the relationship between citizens and the State. This view was held and promoted by, among others, academics, lawyers and jurists, as well as many international non-governmental organizations (INGOs) and activists.
The first Feminist utopia to be published in the sub-continent this novel, which was first published in 1905 in Bangla by Begum Rokeya Sakhawat Hussain, a Bengali Muslim novelist and social reformer, uses gender role reversal to highlight the absurdity of the position of women in society. This is the translation into Farsi of the classic work.
In November/December 2005, the International Coordinating Committee of the International Campaign on Women Human Rights Defenders (WHRD-ICC) held an International Consultation to bring together WHRDs from different countries worldwide. Nearly 200 male and female women’s rights and human rights activists from approximately 70 countries worldwide gathered in Colombo, Sri Lanka to attend this historic global gathering on women human rights defenders.
In some contexts, such as Sri Lanka, women from the minority have been demanding positive reform in the existing separate legal system that is binding upon Muslims and in the Philippines an entire alternative Code has been drafted; in Israel, Arab women’s groups have focused on demanding access to the State Family Court, rather than reforming the Shari’a Courts).
Egyptian women's experience of new khol provisions, as discussed in this book, act not only as a future warning for those seeking to expand women's access to divorce in other Muslim contexts. It also confirms what legal rights activists in Pakistan have known for many years since case law firmly established khol as a right available to the wife without the husband's permission in 1967.
This guide is organized in two sections. In Part one we present the history of the WLUML Network, and examine and assess various forms and levels of public participation for upholding and expanding social justice. We discuss different levels of public action and give examples from different countries. Part Two reviews several methods used by social activists around the world, outlines basic principles for preparing and publicizing various forms of solidarity action, and evaluates the limitations and effectiveness of each.