Investigation of the historical, legal, and socio-cultural aspects of Muslim women's status in Malaysia. This set of papers is a collection of writings, which emanated from a research project entitled MUSWAL (Muslim Women and Law), sponsored by the Women's Crisis Centre (WCC) Penang.
Subtitled 'The Right of the Divorced Muslim Women to Mataa', this is the case of an Indian Sunni woman who filled a petition in the Supreme Court arguing that the Muslim minority law applied to her in her divorce denied her rights otherwise guaranteed by the Constitution of India to all citizens.
Submitted to the Committee on the Elimination of Discrimination Against Women (CEDAW), this Shadow Report focuses on one of the central obstacles to women’s equality and advancement: the rise and ongoing threat of politicised, violent religious fundamentalism and its project to impose its particular view of Islam through the theocratization of the State and/or through violence and terror.
The Dossier is dedicated to a question which comes up again and again in the discussions about women in the Muslim world: the centrality of religion as an analytical concept. Most articles included in this issue discuss, under one form or another the right to define oneself as secular vs a "natural" religious identity, and all the potential epistemological bias in the analysis of a specific situation that could follow the lack of conceptual clarity in these matters.
History is replete with examples of use of religion for social-political mobilization and for community control. The backdrop for this Dossier reflects processes leading sociological Muslims to becoming institutionalised subjects of organised Islamic nation states, communities and families.
This book analyses legal campaigns and cases in a number of Asian, Middle Eastern and North African countries, and describes a strategy for challenging these laws – delegation to the wife of the right to pronounce divorce on the behalf of her husband on their marriage – to equalise the right to divorce.
The increased labeling of diverse immigrant communities of Muslim background in Europe as having a common culture since they share a common religion is appearing as a dominant trend. Religion is becoming equated with “culture”.