The essential information and training kit on women's rights activists from the 8th to the 20th century. This publication, jointly produced by Shirkat Gah Women's Resource Centre and WLUML, explodes the myth that struggles for women's rights are alien to societies that embraced Islam and profiles women who defied and changed the contours of women's lives from the 8th to the mid-20th century.
This guide is organized in two sections. In Part one we present the history of the WLUML Network, and examine and assess various forms and levels of public participation for upholding and expanding social justice. We discuss different levels of public action and give examples from different countries. Part Two reviews several methods used by social activists around the world, outlines basic principles for preparing and publicizing various forms of solidarity action, and evaluates the limitations and effectiveness of each.
An action-oriented publication, this booklet examines some of the central themes which are integral to the status of women in Muslim societies: the multiple sources and forms of law; family, patriarchy, and laws; women and the culture of violence; nationalism, identity, and women; political and social dynamics of power. It also details a number of strategies, both successful and less successful, which have been used by women in Muslim societies to meet the challenges they face.
The Safra Project is a resource project on issues relating to lesbian, bisexual & transgender women who identify as Muslim religiously and/or culturally. The Safra Project ethos is one of inclusiveness and diversity. We welcome input from all individuals and groups seeking to combat all forms of prejudice.
The Unholy Alliance between some progressives and the fundamentalists has sought to take advantage of state policies of multiculturalism and the painful realities of continuing racial discrimination to demand special rights for the ‘Muslim community ’. But these special rights inevitably involve anti-women practices and highly regressive interpretations of Islam. They also unquestioningly presume that all migrants from Muslim contexts identify as Muslim.
There are various models of Constitutions in the world. This write-up is not looking at the technicalities of different models or offering a comparative analysis of those. It is an attempt to facilitate the reading of a Constitution, in search of Fundamental Rights, no matter what particular system of democratic governance, presidential or parliamentary, it has adopted.
This volume seeks to address issues of concern to women in Muslim countries and communities around the concepts of identity, politics, movements, and alliances. Crucial to identity politics is the fraught question of alliances: all the articles, ultimately, address this question.
The titles listed below can be ordered directly from Baobab for Women's Human Rights. Write to them at firstname.lastname@example.org for more details. Visit the publications section of the Baobab for Women's Human Rights website for more information and links about other titles which have been produced by them: www.baobabwomen.org/publications.htm
In much of the Muslim world, women's lack of knowledge about statutory provisions and about the sources of customs and practices applied in their immediate community obstructs their ability to change their circumstances. This understanding was the basis for the Women & Law in the Muslim World Programme of the international solidarity network, Women Living Under Muslim Laws (WLUML).
This kit provides information on the existing processes and how NGOs can intervene/participate in the review - whether they choose to stay at home, participate in the UN processes or engage exclusively in the NGO events and forums.