At the beginning of the
women’s emancipation struggle among the Muslims of the Indian sub-continent
access to education and the campaign against Purdah were the main points.
The late nineteenth and the first half of the twentieth centuries were
characterized by considerable debate on these issues in the Muslim community,
throughout India. The reform effort by men on behalf of women was sparked by the
considerable progress made by other communities in India and was inspired by
changes taking place in Muslim countries of the Middle East.
As increasing numbers of
scholars have pointed out, the study of Muslim peoples and their societies -
including their faith, histories, behaviours etc. - has often been made
difficult by a number of essentialisms and conflations. Before turning to the
specific concern of this paper, I want to deal with some of these because of
their implications for the issue of sexuality.
We seek to have a large international response
to stress to the Secretary- General the outrage that women feel. We also want to
show our solidarity with our sisters in Afghanistan, who have been asking what
we in the international community are doing to assist them. Therefore, it is
important to have NGOs from as many countries as possible sign-on to this
The innumerable bans imposed by
Taliban renders everyday life a veritable punishment.
The latest orders for
regulating the life of Afghans came into force yesterday. Their severity reveals
the determination of the Taliban, out to capture the parts of the country that
have so far evaded them.
In Kabul, life has become a
never-ending punishment. Since the enforcement of law on "the commandment of the
good and interdiction of the evil", whose latest measures are applicable as of
yesterday, everything is forbidden. For the Taliban government, gaiety is
The seizure of power by the Taliban has reduced the Afghan capital to a ghost city. Half of the men are out of work,
the women find themselves forbidden from the work place. To top it all, winter
is particularly trying.
Editors note:The work of Prof. Nasr
Abu-Zeid has been subject of concerted attack by fundamentalist groups in Egypt.
He is currently in exile following charges of apostasy brought against him and
the ruling of the Apex court in Egypt ordering his divorce from his wife Dr.
The following extracts from the book "Women in the
Discourse of Crisis" by Prof. Nasr Abu-Zeid have been translated from Arabic by
The discourse over women in
the Arab world is generally discriminatory.
Women migrants in Europe or North America have long started to
denounce the dangerous softness with which oppressive laws, customs and
practices against women, imported from our countries and cultures, are tolerated
or encouraged in the host countries, - in the name of tolerance, of respect of
the Other, of the right to difference, of putting at par different cultures or
own governments, governments of the countries of immigration are prepared to
sell out the well being, the human rights and the civil right
We are a group of Afghan women and their supporters who live in Pakistan and
Afghanistan. In a country where over 90% of the women and girls are illiterate,
we are a group of women who were encouraged by their families to become
educated. Many of us have university degrees. Many of us previously worked in
Afghanistan as lawyers, engineers, professors and doctors. Now we are working
with NGOs (non governmental organizations), UN agencies and schools. Some of us
are widows. Many of us are the sole support of our families.