Resources

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28/2/2003
Revealed narratives and legislation are then pursued through their medieval, modern, and contemporary interpretations. The theological exegetic sources here chosen, all Sunni, include the major classical works as well as, for the modern period, examples of modernist, traditionalist, and fundamentalist exegesis. For Hadith materials beyond the theological tafsir, Stowasser analyzes both popular narratives of the "tales of the prophets" genre and representative samples of the classical historical and legal hadith.
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28/2/2003

Interview and articles from Riffat Hassan, the progressive theologian and academic specialized in Islamic sciences. Riffat Hassan defends a more humane, democratic and feminist interpretation of Islam in general and of the Quran and other sacred texts in particular (in French).

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28/2/2003

This publication describes death sentences pronounced against women in order to obstruct women's development and education, those against women journalists, women who have been accused of sex outside marriage and cases of violence against women and situates these in the religious/political context of Bangladesh in the 1990s.

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28/2/2003

Research & writing on abortion and reproductive health in Pakistan: The International Context: The ICPD of Action and Abortion; Hopes and Realities: a Global Perspective; Reproductive Health and Population Programmes in Pakistan since 1947; Harsh Realities: The why and how of abortion in Pakistan: Scientific Research into Incidence of Abortion.

3/2/2003
In the early I990s the Arab world has witnessed an extraordinary publishing phenomenon. An 800 page book on Islam, Al-kitab wa’lqur’an: qira’a mu’asira (The Book and the Qur’an: a contemporary reading), was first published by the Ahali Publishing House Damascus in 1990. The book challenges a millennium of Islamic tradition. It is highly critical of the social, political and intellectual state of contemporary Arab countries. The author has been denounced as ‘an enemy of Islam’ and as ‘a Western and Zionist agent’. To date eleven other books have been written attacking his theses.
3/2/2003
There are few women interpreters in the history of Islam because women are seen to be the subject of the Islamic shari’a and not its legislators. Yet even the few interpreters who have appeared during the long history of Islam have been kept at the periphery, their views never allowed to influence Islamic legislation. Moreover, even men interpreters who were open-minded about women were marginalized and, in some cases, found their authority questioned.
3/2/2003
Introduction:

Violence against women is one of the sharp indicators of the subordinate position of women in the society. Violence exists in different forms, different levels from personal to physical violence to structural violence, justified by religion, culture and laws. Most of the steps taken from the protection of women against violence tend in addressing the women rather than men. These steps don’t enforce laws or take action against men.

The women issues are political issues. The social paradigms don’t recognize this.
30/1/2003
Who we are

We are a group of Afghan women and their supporters who live in Pakistan and Afghanistan. In a country where over 90% of the women and girls are illiterate, we are a group of women who were encouraged by their families to become educated. Many of us have university degrees. Many of us previously worked in Afghanistan as lawyers, engineers, professors and doctors. Now we are working with NGOs (non governmental organizations), UN agencies and schools. Some of us are widows. Many of us are the sole support of our families.
30/1/2003
Women in Algeria must negotiate their access to the public sphere in a society torn between the residual patriarchal reflexes of the modern state and Islamist revivalism.
30/1/2003
Given the rising tide of Islamisation in Muslim countries and its call for wider recognition of Shari'a as the primary legal basis of Muslim nations, concerns about Shari'a's conflict with human rights standards must be addressed.