A Roundtable on Strategies to Address ‘Honour Crimes’ was held in London from 12-13 November 1999. It was jointly organised by the Centre for Islamic and Middle Eastern Law (CIMEL) at the School of Oriental and African Studies at London University and by INTERIGHTS, the International Centre for the Legal Protection of Human Rights, under the auspices of the CIMEL/INTERIGHTS ‘Honour Crimes’ Project.
The author is indebted to the American Association of University Women Education Foundation for an International fellowship enabling her to undertake this research and to Dr. Marlyn Tadros for her kind assistance in translating works relied upon in this paper.
The dilemma of the Iranian regime in dealing with one of its very successful large scale public mobilizations in the seemingly innocuous activity of low-income women delivering basic health and family planning information.
Your regular Dossiers finally reappear and in a new format. In the meantime, we have devoted our energies to urgent cases requiring urgent actions. We have been producing two Special Dossiers, on “Women in wars and conflict situations - Initiatives in their defence” (one on ex-Yugoslavia and one on Algeria). These publications were linked to broader activities of the WLUML international solidarity network in initiating actions in defence of women in wars and conflict situations; our concern and activities were voiced at a special workshop held during the NGO Forum of the UN Conference on Women in Beijing.
There is a tendency in the West to exaggerate the gap between the evolution of Western family laws and the evolution of family laws in Muslim countries. By comparing the changes in the legal definitions of marriage and the relationship of the spouses in French law, the secular laws of Turkey, and the laws of North African countries, this article reveals similar patterns in legal evolution on the northern and southern shores of the Mediterranean.
In contemporary debates regarding Muslim identity in South Asia no issue is as prominent or as hotly contested as the character and social role of Islamic law. Though the controversies are directly relevant to present day concerns the questions themselves are neither new nor innocent of colonial influence. The existing corpus of Islamic law in the subcontinent owes a great deal to the legacy of colonial jurists who systematised and gave shape to Anglo-Muhammadan law over many decades.