The WLUML Newsletter has a new look! Introducing a more contemporary design and reader-friendly format, the Spring 2010 issue has all the same sections as Newsletter 8: Editorial and Solidarity; Campaigns; Women’s Empowerment and Activism; News from Networkers; Reviews; Events and Announcements. On this issue's cover are the objectives and strategies of the 4th WLUML Feminist Leadership Institute that took place in Dakar, Senegal, from 09-20 November, 2009 and on page 5 we hear from one of its participants, May El Sallab.
In March of 2008, Women Living under Muslim Laws and Concordia University organized a symposium to discuss the impact of Muslim women's invovlement in sports, especially in the context of Iran. Some Muslim women athletes have used sport to inscribe resistant meanings that challenge social norms, while others have used it to express and reinforce these norms. The full report is attached.
Committee on the Elimination of All Forms of Discrimination against Women (CEDAW): Consideration of reports submitted by States parties under article 18 of the Convention on the Elimination of All Forms of Discrimination against Women.
This paper by Stephanie Willman Bordat and Saida Kouzzi is part of the IDLO book series Lessons Learned: Narrative Accounts of Legal Reform in Developing and Transition Countries. The term “unwed mother” is used here to refer to women who have children outside the framework of legal marriage. They and their children – defined by law as “illegitimate” – are among the most legally and socially marginalized people in the Middle East and North Africa (MENA) region, not just in Morocco.
This essay argues that CEDAW’s concept of equality is what is needed to end discrimination against women. It first traces the background of the controversy over the use of the terms equity and equality in international human rights law. Finally, to further demonstrate the importance of CEDAW’s principles of equality, and particularly that of substantive equality, it provides some illustrations of the positive impact these principles have had on domestic gender jurisprudence.
The forms of violence referred to as “harmful cultural or traditional practices” have been addressed by the United Nations for many years. These forms of violence include female genital mutilation, female infanticide and prenatal sex selection, child marriage, forced marriage, dowry-related violence, acid attacks, so-called “honour” crimes, and maltreatment of widows.
This Inter Press Service (IPS) Africa handbook brings together the available expertise and data based on the growing body of knowledge worldwide to help us understand why gender based violence takes place and its profound and far reaching consequences on women, families and societies.
Gender focused NGO's can find significant advocacy opportunities in the processes of the UN CEDAW Committee - Committee on the Elimination of Discrimination Against Women. The Committee also makes recommendations on any issue affecting women to which it believes the States parties should devote more attention. For example, at the 1989 session, the Committee discussed the high incidence of violence against women, requesting information on this problem from all countries.
In her book, Rana Husseini recounts how she broke the silence around ‘honour’ killings in Jordan in the early 1990s, starting a national campaign to reform related laws, and laying the foundation for simultaneous international campaigns against VAW. A sample chapter is attached, courtesy of publishers, One World Publications.
Human Rights Watch recently released report 'We have the promises of the world: Women's Rights in Afghanistan' provides an insight on the current state of affairs of the women's rights struggle in Afghanistan while highlighting common themes of the feminist struggle across the globe.