Our ultimate goal is to end the brutal practice of stoning. In the short-term - this November 25th, the International Day for the Elimination of Violence Against Women - we aim to galvanize a critical mass of 10,000 supporters worldwide to sign our petition online on Change.org. The petition functions as a mobilizing platform articulating our analysis of stoning as a persistent form of violence against women and our agenda. Targeting the UN human rights system with stage one, this in turn feeds into our medium-term aim – to successfully advocate for a UN resolution against stoning. In the medium-to-long term, the campaign’s goal is to ban stoning in countries where it still exists in law and criminalize those who engage in this heinous practice worldwide.
In order to achieve medium and long-term aims, we will engage in a separate lobbying strategy at the United Nations. This process will be integrated into the campaign on the ground.
The new wave of corporate investments in land seems intent on expanding and intensifying a short-sighted farming model that, to date, has marginalized women‘s voices and interests. As with sisal, tobacco, and tea in the past, today‘s private investors in soya, jatropha and eucalyptus crops continue to dismiss small-scale food production by women as unimportant and irrelevant. They could not be more wrong.
Urban men and women experience violence differently. They also experience and perceive protection and safety differently. Women fear and experience violence that falls in two main dimensions: violence against women and violence arising from urban insecurities, particularly as related to urbanisation and poverty. Women may experience these two types of violence simultaneously. By analysing these differences, we can begin to address women’s safety in urban areas.
The aim of the Gender-Sensitive Indicators for Media (GSIM) is to contribute to gender equality and women’s empowerment in and through media of all forms, irrespective of the technology used. The main focus of the publication is on the equality and gender dimensions of social diversity in the media.
Girls are especially vulnerable to rape, exploitation, coercion and discrimination perpetrated by students and teachers. ‘A girl’s right to learn without fear’ looks at the issues and presents solutions which are drawn from existing policy examples, as well as global civil society campaigns, international instruments and the voices of girls themselves. This reports surveys regions as diverse as Sub-Saharan African, Asia and the Pacific, Middle East and North Africa, Latin American and the Caribbean, Europe and Central Asia as well as North America.
This brief explores some key trends in funding for gender equality and for civil society organizations from bilateral and multilateral agencies, as well as presents a more detailed look at some of the donors and specific funds that are providing significant support for women’s organizing.
This report reflects the situation of Sudanese Women Human Rights Defenders during the period from 2009-2012. It highlights the main challenges facing WHRDs in Sudan, and documents the escalating violations against them by state and non-state actors. The work of Sudanese WHRDs in the period covered in this report is the most risky and affected by the fundamental changes which took place during the last 3 years.
The safety and inclusion of women and girls is a priority issue across the globe. In every country and society, women and girls are subject to violence in both public and private spaces, simply because of their gender.
Violence against women and girls is both a global and local societal ill—global because its perpetrators and victims are in every corner of the world, and local because its forms differ from one place to the next depending on specific cultural, political and socio-economic circumstances.
Women Living Under Muslim Laws, the Violence is not our Culture Campaign, and Justice for Iran are pleased to announce the release of a new publication: Mapping Stoning in Muslim Contexts. This report locates where the punishment of stoning is still in practice, either through judicial (codified as law) or extrajudicial (outside the law) methods.