On October 8, 2005, a massive earthquake, measuring 7.6 on the Richter scale jolted the mountain ranges straddling Pakistan and India. This is a Special Bulletin on the 2005 earthquake with a particular focus on women's survival, safety and rights.
For years, the accepted wisdom was that human rights principles and law applied only, or mainly, to the mediation of the relationship between citizens and the State. This view was held and promoted by, among others, academics, lawyers and jurists, as well as many international non-governmental organizations (INGOs) and activists.
La montée persistante de la menace des courants extrémistes religieux politisés et leur projet d’imposer une vision particulière de l’Islam par le biais de l’institution d’un Etat théocratique et/ou par l’usage de la violence et la terreur.
Subtitled 'The Right of the Divorced Muslim Women to Mataa', this is the case of an Indian Sunni woman who filled a petition in the Supreme Court arguing that the Muslim minority law applied to her in her divorce denied her rights otherwise guaranteed by the Constitution of India to all citizens.
Submitted to the Committee on the Elimination of Discrimination Against Women (CEDAW), this Shadow Report focuses on one of the central obstacles to women’s equality and advancement: the rise and ongoing threat of politicised, violent religious fundamentalism and its project to impose its particular view of Islam through the theocratization of the State and/or through violence and terror.
This book analyses legal campaigns and cases in a number of Asian, Middle Eastern and North African countries, and describes a strategy for challenging these laws – delegation to the wife of the right to pronounce divorce on the behalf of her husband on their marriage – to equalise the right to divorce.
Based on the sharing that took place at the 1999 WLUML Outreach Strategies Exchange Programme meeting, this tool documents some of the network’s experiences of outreach and identifies the basic principles that underlie outreach activities – no matter how diverse the actual activities have been across the Network With the aim of inspiring experimentation and dialogue among groups conducting outreach activities, it shared strategies at both general and specific illustrative levels.
The paper thus outlines the social and political conditions that have
led not only to the development of secular feminist perspectives in Iran, but to
the emergence of woman-centred Islamists and their strategies which aim, thus
far with considerable success, to fundamentally challenge conventional gender
visions often presented as "Islamic." This analysis of the gender debates in
Iran, and by extension elsewhere in the Muslim world, reiterates that Islam,
particularly as a political ideology, is far from static and unchanging; it is a
dynamic and evolving ideological force that