Who is to say if the key that unlocks the cage might not lie hidden inside the cage?1
If justice and fairness are inherent to Islam - as fuqaha claim and all Muslims believe - should not these virtues be reflected in the ‘Islamic’ laws that regulate the relations between men and women as well as their respective rights? Why have women been treated as second-class citizens in the fiqh books that have come to define the terms of the Shari’a?
* This paper inevitably draws on my previous writing on the international network Women Living Under Muslim Laws, especially ‘Controlled or autonomous: identity and the experience of the network, Women Living Under Muslim Laws’, Signs: Journal of Women in Culture and Society, Volume 19, Number 4, 1994, pp 997-1019. Moreover, the analysis presented owes much to the women linked through the network. Any idiosyncrasies, however, are obviously my own.
Gabeba received a doctorate in English and Media Studies from the University of Cape Town, with a thesis on images of Islam in South African media and art and has published widely on the topic of representations of Islam.
Muslim women are more likely to experience discrimination than Canadian women of other faith communities and remain on the fringes of political power in Canada, according to two groundbreaking reports released by the Canadian Council of Muslim Women.
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