In 1950 Sarajevo's local parliament introduced a law to ban veils "with the aim of removing the centuries old tradition of oppressing the female population," but today many daughters and granddaughters of these women have put the hijab back on again.
A presentation by Aisha Lee Shaheed, an independent writer-researcher and WLUML networker upon the Canadian launch of the "Dress Codes and Modes: Women's dress in some Muslim countries and communities" exhibition in August 2006.
A comment piece by Minette Marrin entitled, "Let us pray we have an end to faith schools."
From a hard knot of contradictions a further thread has unravelled, and the most preposterous rationalization of all, particularly coming out of the mouths of men - that the niqab is a feminist declaration.
The hijab survived the controversy it once generated because it is a milder form of modesty. Allow me to mention that our mothers and sisters didn't feel the need to wrap their heads or cover their faces and still maintained their modesty in public.
Whoever today does not add an S to 'veil' and, even worse, refers to ‘The Islamic Veil' (singular), wittingly or unwittingly, promotes the fundamentalist agenda. In these troubled times of history, I have become finicky about concepts and epistemology, writes sociologist and founder of WLUML, Marieme Hélie-Lucas
Morocco is making major changes to religious education, in particular regarding whether young girls should wear headscarves.
Please join us for a reception for the WLUML exhibition "Dress codes & modes - women’s dress in some Muslim countries and communities," on 28 September, 5.30-7.30pm in the EVDS Gallery of the University of Calgary.
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