L’Association pour les droits de la femme et le développement (AWID) est très sérieusement préoccupée par le projet de loi contre l’homosexualité qui risque d’être adopté par le Parlement ougandais au cours de la semaine prochaine. L’AWID est résolument solidaire de la communauté LGBT ougandaise et de tous ceux et celles qui luttent contre ce projet de loi. Nous enjoignons au gouvernement de l’Ouganda de poser un geste constructif en rejetant le projet de loi et en soutenant les droits humains pour tous.
The Global Campaign to Stop VAW in the name of "Culture" (VNC Campaign) extends our unequivocal solidarity with the Ugandan lesbians, gays and other progressive citizens that continue to fight against the Anti-Homosexuality Bill in Uganda. The Bill is explicitly anti-human rights and anti-democratic and contravenes the African Charter on Human and People's Rights, the International Covenant on Civil and Political Rights (ICCPR), and other international human rights treaties to which Uganda is a party. National dialogue and understanding of homosexuality in Uganda is widely known to being strongly influenced by American Evangelical Christians, some of whom visited the country and took part in an anti-homosexuality conference that immediately preceded the filing of the anti-homosexuality bill in the parliament in 2009. David Kato, the LGBT rights activist whose extra-judicial killing caused worldwide public outcry was one of the main advocates campaigning against the bill, and received numerous death threats for his activism.
أصدرت المحكمة الصغرى الجنائية الخامسة برئاسة القاضي محمد سعيد العرادي وأمانة سر محمود عيسى اليوم (الخميس 3 مارس/ آذار 2011) حكمها في القضية المعروفة باسم (حفلة الجنس الثالث)، وقد قضت المحكمة بحبس 49 متهماً بين شهر و6 أشهر، وبرأت المحكمة اثنين من المتهمين.
Bahraini police raided a gay party in Manama and arrested 127 mainly homosexuals from the Gulf countries. The fee-paying party described as "depraved and decadent" by the Bahraini police was organized on Wednesday and brought gay men mainly from GCC countries. A sports hall in Hidd, a conservative village in Muharraq island in north of Bahrain, was spotted as the party’s location for the revelers whose ages ranged from 18 to 30 years old.
A wedding in Kyrgyzstan is a huge celebration. For most girls it is an event they await from their birth. Parents spend a great amount of money preparing the dowry and the feast. However, there is one moment that can ruin not only the outcome of the event and the fate of the bride, but also tarnish the family honor - the display of the first night bed sheet. A great disgrace befalls a woman whose sheet remains clean. Ironically, at the same time it is expected that the man should have had a sexual experience before the marriage, and it is a great shame for him to be a virgin at his wedding. These traditional views vividly display that women in Kyrgyzstan not only lack sexual rights, but are even stigmatized for their choices.
I attended a public forum entitled “Palestinian Queer Activists Talk Politics” in San Francisco’s Mission District. More than 20 groups including the National Center for Lesbian Rights, Jewish Voice for Peace and the Middle East Children’s Alliance sponsored the forum, moderated by lesbian Chicana activist and writer Cherríe Moraga. The discussion featured three speakers: Abeer Mansour works for Aswat, a feminist queer Palestinian women’s group dedicating to “generat[ing] social change in order to meet the needs of one of the most silenced and oppressed communities in Israel; Sami Shamali, who resides in the West Bank, represents Al Qaws, which aims to develop a “Palestinian civil society that respects and adheres to human and civil rights and allows individuals to live openly and equally, regardless of their sexuality, sexual orientation and gender identity”; Haneen Maikey, based in Jerusalem, is Al Qaws’ director.
The Violence is Not out Culture campaign condemns the brutal murder on 26 January 2011 of LGBT human rights defender, David Kato, of Uganda and extends its condolences to his colleagues at Sexual Minorities Uganda (SMUG). David was a long term activist for rights based on sexual orientation and gender identity in Uganda, and was a highly respected and admired human rights defender within his community and worldwide.
The names in this story have been changed to protect the women's identities out of concern for their safety. Five years ago, Fatima was 23 and studying law in Lahore, Pakistan. She wore blue jeans and a loose shirt and sported short boyish hair. That was the first sign she wasn't a typical Pakistani woman. She leaned in to share a secret she had revealed to only a few other people before: "I'm lesbian," she said hesitantly.
Control and Sexuality by Ziba Mir-Hosseini and Vanja Hamzić examines zina laws in some Muslim contexts and communities in order to explore connections between the criminalisation of sexuality, gender-based violence and women’s rights activism. The Violence is Not Our Culture Campaign and the Women Living Under Muslim Laws network present this comparative study and feminist analysis of zina laws as a contribution to the broader objective of ending violence in the name of ‘culture’. Attached is the whole book, available for download for free. Please do consider making a donation to WLUML.
In August 2006, a 27-year old pharmacist started blogging anonymously about her futile hunt for a husband in Mahalla al-Kubra, an industrial city 60 miles north of Cairo in the Nile Delta. Steeped in satirical humor, the blog of this “wannabe bride” turned into a powerful critique of everything that is wrong with how middle-class Egyptians meet and marry. The author poked fun at every aspect of arranged marriage -- from the split-second decisions couples are expected to make after hour-long meetings about their lifetime compatibility to the meddling relatives and nosy neighbors who introduce them to each other. She joked about her desperation to marry in a society that stigmatizes single women over the age of 30. She ridiculed bachelors for their unrealistic expectations and inflated self-images while sympathizing with the exorbitant financial demands placed on would-be husbands. Thirty suitors and four years later, the pharmacist remains proudly single at 32, refusing to settle for just any man.