Successful Policy Dialogue by Solidaritas Perempuan Anging Mammiri, Sulawesi Selatan, Indonesia
Ali Noer Zaman argues that the impact of an innovative approach to Islamic studies has resulted in "a fresh reading of some Islamic treatises, which are not regarded as being fixed, or unalterable, in the way that the Qur'an is".
Islamic boarding schools in Indonesia are moving to promote a sense of civic nationalism alongside religious education to help stop violence committed in the name of religion, reports AMANA.
"Homosexuals and homosexuality are natural and created by God, thus permissible within Islam, a discussion concluded here Thursday."
"These clerics are not democratically elected officials, nor legislators. There is no obligation for the state to legitimize their presence or support their activities with state funding."
"Every edict pronounced should be based on the expertise of that field, not limited merely to the halal (allowed) versus haram (prohibited) paradigm. Enlightenment is what Indonesian society needs."
"Indonesia in the post-Suharto era has maintained the Pancasila, a political ideology comprised of the belief in one God, humanity, the unity of Indonesia, democracy and social justice. However, demands for the implementation of shari'a remain audible..."
The founders of writers group FLP show that Islam and women’s empowerment are not mutually exclusive.
The decision to update the country's polygamy code comes just days after popular Indonesian cleric, Abdullah Gymnastiar, caused uproar by announcing he had secretly married a second wife.
The introduction of Sharia-based regional laws in several Indonesian provinces has aggravated the sociopolitical climate in the world's most densely populated Muslim country. Yet it has also aroused resistance.
Syndicate content