This study is based on approximately 2000 fatwa (plural fatawa) - an opinion on a point of law or dogma given by a person with recognised authority (ijaza) - demonstrating that classical Islamic reasoning is an alternative to state defined Islam and is capable of dealing with contemporary challenges in ethics and morality in a consistent and rational way.
In this book, Susan Blackburn examines how Indonesian women have engaged with the state since they began to organise a century ago. Voices from the women’s movement resound in these pages, posing demands such as education for girls and reform of marriage laws. The state, for its part, is shown attempting to control women. The book investigates the outcomes of these mutual claims and the power of the state and the women’s movement in improving women’s lives.
Amnesty International uses the same human rights framework mentioned above to oppose a bylaw that endorses stoning to death for adultery in Aceh province in Indonesia. Here they say: "Stoning to death is particularly cruel and constitutes torture, which is absolutely forbidden under all circumstances in international law."
In this volume the authors explore violence against women in the wider context of patriarchal violence, seeking to tease out the ways in which violence acts to perpetuate not only gender inequality, but also broader social, economic and political injustices that deny women’s and men’s human rights. In this volume, the authors address each of the interconnected categories of direct, indirect and structural violence.
On the 100 years celebration of women’s day, Solidaritas Perempuan (SP) organized a campaign series with title of Anti-Discrimination Women Movement (GADIS) as a form of public education. The selection of “GADIS” (GIRL) term, was not to reinforce nor perpetuating patriarchal discourse behind the word of GADIS that limiting women sexuality rights, but this campaign also used the term GADIS to restore the original meaning, which was; a woman who have undergone puberty and during that time, discrimination of women sexuality rights was becoming more visible.
Control and Sexuality by Ziba Mir-Hosseini and Vanja Hamzić examines zina laws in some Muslim contexts and communities in order to explore connections between the criminalisation of sexuality, gender-based violence and women’s rights activism. The Violence is Not Our Culture Campaign and the Women Living Under Muslim Laws network present this comparative study and feminist analysis of zina laws as a contribution to the broader objective of ending violence in the name of ‘culture’. Attached is the whole book, available for download for free. Please do consider making a donation to WLUML.
قالت هيومن رايتس ووتش في تقرير أصدرته اليوم إن قانونين للشريعة في منطقة آكيه بإندونيسيا يخرقان حقوق الإنسان وعادة ما يتم تطبيقهما بشكل مسيئ من قبل مسؤولي الشرطة ومن قبل الأفراد. وقالت هيومن رايتس ووتش إن الحكومة المركزية الأندونيسية وحكومة منطقة آكيه عليهما اتخاذ الخطوات اللازمة لإلغاء هذين القانونين.
Deux lois locales de la charia, dans la province indonésienne d'Aceh, bafouent les droits des habitants et sont régulièrement appliquées de manière abusive par des représentants de l'État et même par des particuliers, a déclaré Human Rights Watch dans un rapport publié aujourd'hui. Le gouvernement central du pays et celui de la province d'Aceh devraient agir pour abroger ces deux lois, a préconisé Human Rights Watch.
Two local Sharia laws in Indonesia's Aceh province violate rights and are often enforced abusively by public officials and even private individuals, Human Rights Watch said in a report released today. The country's central government and the Aceh provincial government should take steps to repeal the two laws, Human Rights Watch said.
In Indonesia, Islamic NGOs have become the backbone of the country's tolerant civil society. While Islamic women's organisations are demonstrating how the Sharia can be used effectively to combat misogynist policies, Islamist parties are losing ground in elections. Alfred Stepan and Jeremy Menchik report