One year after the Gujarat genocide, a petition was delivered to the British Charity Commission, because the organisations which financed the massacres and the continuing communal violence are still enjoying charity status in Britain.
The anthology bears witness to the anti-war attitudes and activities of women from the Yugoslav geographical space. It is a record of their emotional conflicts and pain, yet, at the same time, a testimonial of their strength and vitality. It treasures every individual story and every emotion. In this respect is follows Simone Weil’s dictum from the year 1943: “In momentous historical events, personal emotions have a significance which has never received proper attention.”
The paper thus outlines the social and political conditions that have
led not only to the development of secular feminist perspectives in Iran, but to
the emergence of woman-centred Islamists and their strategies which aim, thus
far with considerable success, to fundamentally challenge conventional gender
visions often presented as "Islamic." This analysis of the gender debates in
Iran, and by extension elsewhere in the Muslim world, reiterates that Islam,
particularly as a political ideology, is far from static and unchanging; it is a
dynamic and evolving ideological force that
This publication describes death sentences pronounced against women in order to obstruct women's development and education, those against women journalists, women who have been accused of sex outside marriage and cases of violence against women and situates these in the religious/political context of Bangladesh in the 1990s.
One year after the Gujarat genocide, we are holding this vigil outside the offices of the British Charity Commission, because the organisations which financed the massacres and the continuing communal violence are still enjoying charity status in Britain.
As you are probably planning activities around International Women’s Day, 8th March, WLUML strongly urges you to refocus international attention, protests and solidarity on the ongoing genocidal process taking place in the Indian state of Gujarat since late February 2002.
[31 July 2001] What started in Hassi Messaoud, Algeria on
the night of July 13-14, 2001 is NOT one more crime/violence/violation in the
wartime situation that our country has now become famous for. A qualitative
change has taken place.
The Kosovo crisis is at the heart of the
decade long war drama of the late country that used to be called Yugoslavia. The
symbolic sign of the scope of immensely shallow (mis)understanding of the dead
country’s destiny is (for those of us who still remember) today painfully
visible in CNN headlines: “War in Yugoslavia”.
What “Yugoslavia” the world
is talking about today? The trick with people’s memory and amnesia is maybe
unintentional, but it’s no less misleading.