Fundamentalisms

Notre époque est marquée par la montée des extrême-droites religieuses – non pas parce qu’on assisterait à un revivalisme religieux mais plutôt au fait que des mouvements politiques d’extrême-droite et des gouvernements utilisent la religion pour asseoir leur suprématie politique. C’est une conséquence directe du néo-conservatisme et du néo-libéralisme ainsi que des politiques sociales de communautarisme et de relativisme culturel. L’universalisme, la laïcité et les droits liés à la citoyenneté sont abandonnés et ce sont la ségrégation des sociétés en ‘communautés’ basées sur l’ethnicité, la religion et la culture qui deviennent la norme.

Our era is marked by the rise of the religious-Right – not because of a “religious revival” but rather due to the rise of far-Right political movements and states using religion for political supremacy. This rise is a direct consequence of neo-conservatism and neo-liberalism and the social policies of communalism and cultural relativism. Universalism, secularism and citizenship rights have been abandoned and segregation of societies and “communities” based on ethnicity, religion and culture have become the norm.

When I watched Bill Maher -- with whom I agree about many other issues -- talk about Islam on his show "Real Time" last Friday night, I felt as though my father's life story was being erased.

MARIEME HÉLIE-LUCAS and MARYAM NAMAZIE 4 October 2014

While many of us watch in horror as ISIS advances, and fundamentalist ideas spread across religious traditions around the world, Maryam Namazie and Marieme Hélie-Lucas - secular feminists from Iran and Algeria - told Karima Bennoune why they are convening the International Secular Conference in London this week.

As the UN Security Council tackles the entity claiming to be “Islamic State,” and President Barack Obama invokes global Muslim responsibility, many ask whether people of Muslim heritage do enough to counter extremism.

At the United Nations on Wednesday, President Obama said "it is time for the world -- especially Muslim communities -- to explicitly, forcefully, and consistently reject the ideology of Al Qaeda and ISIL." As a human rights lawyer proud of her Muslim heritage, I concur entirely, and I hope this call will be heeded from Detroit to Doha. There is no way to fight jihadist terrorism without undercutting its ideological base.

WLUML Board member, Karima Bennoune has been announced as the 2014 Dayton Literature Peace Prize Nonfiction winner, for her book Your Fatwa Does Not Apply Here: Untold Stories from the Fight Against Muslim Fundamentalism.

Karima Bennoune is UC Davis law professor, author of “Your Fatwa Does Not Apply Here: Untold Stories from the Fight Against Muslim Fundamentalism” and a WLUML Board Member.

As President Obama prepares to chair the September 24 special session of the UN Security Council, it is critical to understand that this evolving conflict is not just between the United States and Islamic State. This is a global struggle against jihadist violence and the ideas that underlie it.

The Islamic State of Iraq and Levantine (ISIS) atrocities, since the occupation of Mosul city, have shocked the Iraqi and the International community altogether. Their criminal conduct is abysmal against Iraqi women in general, and specifically against the Yazidi, Christian, Shiite Shebek and Turkomen women.

Sur le 20e anniversaire de l'assassinat d'éducateur algérien Salah Chouaki, par le Groupe Islamique Armé, le 14 Septembre 1994, son article publié dans le journal El Watan, sur la nécessité d'être intransigeant dans la lutte contre l'idéologie même qui a motivé son assassinat, reste aussi pertinent aujourd'hui que le jour où il a été publié, le 15 Mars 1993.

Syndicate content