Christians, Hindus, Muslims, legal experts, religious scholars and activists for human rights, are all concerned about the abuses perpetrated in the name of the blasphemy law in Pakistan and call for its repeal. A popular front is emerging in the country which promises to bring the battle for the cancellation of the norm that provides for life imprisonment or the death penalty for those who profane the Koran, or defame the name of the prophet Muhammad.
Le Roi Mohammed VI avait, l’année dernière, décrété le 10 octobre Journée Nationale de la Femme en commémoration de l'anniversaire de la réforme du Code de la Famille. Mais, après plus de cinq ans d’application de la Moudawana, les opinions sont encore partagées sur le fait de savoir si ce nouveau Code est parvenu ou non à atteindre ses nobles intentions.
يدعو التحالف الإقليمي في كل من الأردن ومصر ولبنان وفلسطين لإجراء تعديلات جذرية على قانون الأحوال الشخصية، تفضي إلى قانون الأسرة العربية ، يحمي حقوق الأطفال والنساء والرجال والأسرة.وتهدف الحملة الإقليمية، التي تنفذ في البلدان الأربعة ويقودها التحالف، إلى تعديل بعض نصوص قوانين الأحوال الشخصية في الدول المشاركة بالتحالف، على أساس أن المساواة حق أساسي لجميع المواطنين والمواطنات على حد سواء، بصرف النظر.
Kuwaiti women will be able to obtain their own passport without the consent of their husbands, following a ruling by the country's constitutional court. While The Kuwaiti Constitutional Court [official website, in Arabic] ruled that female lawmakers are not required to wear the hijab, or traditional Muslim headscarf.
This unofficial English translation of the 2004 Moroccan Family Law (Moudawana) was prepared by a team of English and Arabic speaking lawyers at the Global Rights head office in Washington D.C. and their field office in Rabat, and a professional Arabic-English Moroccan translator.
Although women in Bahrain have had access to education and have participated in elections for eighty years now, even holding positions in government, Ghada Jamsheer, President of the Women's Petition Committee in Bahrain, denounces the flagrant bias stemming from the assumption that this equates to women's full emancipation.
The Islamic Sharia, in so far as it is interpreted and exploited as the principal source of legislation in Bahrain, has a negative impact on women's rights and dignity in the private sphere. With regards to the public sphere, women are entitled to participate in public affairs and enjoy political rights including the rights to vote and to stand for elections.
Marieme Hélie-Lucas, writing in 1989, talks about an alarming change in the situation of women in Algeria. A ‘Family Code’ law was introduced which removed many of women’s basic human rights. She also speaks about contraception, the problem of abandoned children and the consequences for women of the insistence on virginity at marriage.
This article traces Algerian women's struggle for full citizenship after the national liberation struggle ended in 1962. The Algerian Family Code, which became law in 1984, defines women as minors under the law and as existing only in so far as they are daughters, mothers or wives.
In 2003, the '20 ans Barakat' campaign was initiated by the association of the same name. The aim of the Campaign was to inform and raise awareness among the people in general and women in particular about the Algerian Family Code (personal status laws).