[law] general

Recent announcement to introduce a law allowing Jordanian women married to foreign men to pass their citizenship on to their children.
Islah’s political sector chairman Mohammed Qahtan announced that his party will not nominate women for the coming parliamentary elections in April 2003.
In the Arab world, a woman must convince the court that she is 'harmed' by her husband to get a divorce.

The Current Status

The current status of personal status laws in Arab countries have three distinct flaws: the absence of a unified law, the absence of equality between men and women, and the absence of equality between people of different religious denominations. We shall speak briefly of each to explain.

1.
Introduction

In recent years Islamic doctrine has assumed a more visible place in the Indonesian legal system. This trend arguably dates from the passage of the National Marriage Act in the mid-1970s, which for the first time gave explicit recognition to Islamic doctrine as state law. Its most conspicuous manifestations, however, have occurred since the mid-80s. In 1989 the Religious Judicature Act significantly expanded the system of Islamic courts, ended their subordination to the civil courts, and enlarged the courts' substantive jurisdiction.
ISLAMABAD, Nov 10, [1998] (IPS) - Prime Minister Nawaz Sharif's attempt to Islamise Pakistan has been checkmated by the imposition of Governor's rule in the troubled Pakistani province of Sindh.

The controversial 15th Constitutional Amendment Bill, popularly called the Shariat Bill, has lost even the slimmest chance of ratification in the Senate, but rights activists who are alarmed by the loss of freedom say the reprieve is at best temporary.

Just last Wednesday, Prime Minister Nawaz Sharif made the bill the main plank of a public speech in the mountainous nort
The question of Muslim personal law has become not only a question of Muslim identity but also a question with deeper political implications. The Muslim leadership doggedly resist any reform in certain aspects of the law particularly pertaining to marriage and divorce and the Hindu communal leadership would not accept anything short of complete abolition of personal law pertaining to Muslims.
“Whereas sovereignty over the entire universe belongs to Almighty Allah alone and the authority which He has delegated to the State of Pakistan through its people for being exercised through their chosen representatives within the limits prescribed by Him is a sacred trust; And whereas Islam is the State religion of Pakistan and it is the obligation of the State to enable the Muslims of Pakistan, individually and collectively, to order their lives in accordance with the fundamental principles and basic concepts of Islam set out in the Holy Qur'an and Sunnah;

And whereas in
Three important changes in English law in the past quarter of a century have opened the doors of the English matrimonial Courts to Muslim spouses resident in England. Prior to 1973, the English Courts exercised divorce jurisdiction on the basis of domicile; spouses resident but not domiciled in England could not invoke the jurisdiction of the English Court to terminate their marriage.
One of the most frequent questions I am faced with in the process of my dialogue with men regarding the personal laws and women’s rights is whether or not we, women - think Mehr is a provision which is an unjust imposition on men. They further ask whether or not we, women - who demand equality for ourselves be against this provision?
Introduction

This paper will address the issue of violence against women in Sudanese laws. Since 1989 the current government of Sudan enforced legislation and procedures based on Islamic principles.
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