This publication deals with the migration of women to countries where FGM is uncommon. It also documents the difficulties for health care providers in these countries, as they lack experience dealing with FGM related cases, particularly during child birth. The survey focused largely on Somali women in Ontario to explore their perspectives of perinatal care and their earlier genital mutilation experience.
This article explores the global nature of FGM – from practising countries into American societies. It shows how FGM is performed by new immigrants, veiled in deference to a cultural tradition of the developing world, and the gradual visibility of female circumcision as an American problem.
Using the example of Female Genital Mutilation (FGM), this article gives consideration to the relative importance of local constituencies versus international normative influences in treating national policies, and highlights the occurrence of anti-FGM legislation in countries.
This study shows the experiences of immigrant African women who have been circumcised and sought maternity care in Sweden. It shows the encounters of women from Somalia, Eritrea,and Sudan who have been genitally cut withthe health care system in Sweden.
Chapter 13, entitled “Female Genital Mutilation: Stories from Africa”, is the most relevant in this book. It highlights empirical stories about FGM from Africa, and includes testimonies by women who suffered the culture while facilitating an understanding Female Genital Mutilation from a cultural point of view.
AWID and the Women Human Rights Defenders International Coalition reviewed a broad range of urgent responses available to women human rights defenders Women Human Rights Defenders (WHRDs) at risk around the world. This report describes the types of resources and strategies available to respond to urgent situations of violence against WHRDs as well as some of the organizations that offer them.
Cette étude par Shaina Greiff porte sur les violences culturellement justifiées à l‟encontre des femmes, la manière dont la "culture" est utilisée pour justifier ces violences et les différentes formes qu‟elles peuvent revêtir. Des recommandations pour que les choses changent sont également formulées dans cette étude. Les enquêtes sur la „culture‟, les femmes et la violence ont été menées dans le cadre de la campagne mondiale « Arrêtons de tuer et de lapider les femmes » (ATLF), avec des partenaires au Sénégal, en Afghanistan, au Nigéria, au Pakistan, en Indonésie, en Iran et au Soudan.