Asma Barlas is a reformist religious scholar of Islam, from Pakistan based in the US, who argues that stoning is un-Islamic based on the fact that it is not in the Quran. This is just one document that presents her views on this. Others are on her website, www.asmabarlas.com.
The authors argue that cultural and personal systems of honour that depend on the behaviour of others are an integral part of the killing of women by their families or intimates. Comparing patterns of conduct in both traditional cultures and English-speaking countries, this study focuses on the basic element of such honour rationales – control, feelings of shame, and levels of community involvement – to establish that such rationales are a worldwide phenomenon.
This article presents a comprehensive discussion of Islamic interpretations of wife beating. Four schools with varying Islamic perspectives on the issue of wife beating are explored. The schools are classified based on the severity of the patriarchal values reflected in the structural relationship between men (husbands) and women (wives) within the family and the general society. Literal, patriarchal, and feminist interpretations of the Qur’anic text are provided.
Examining public attitudes towards violence against women, this paper provides a wider perspective by discussing violence against women in the Arab world and beyond with a cross-cultural overview followed by a focus on Saudi society. It presents the findings of an opinion survey conducted among men and women in the city of Jeddah. It examines their attitudes towards wife abuse and violence against women in the context of Saudi society.
This article undertakes a comparative study of stoning in Islam and Judaism. It states that in Islam stoning (rajm) is a punishment - originally from Hodoud – for adultery. In Judaism, stoning was only one of four different types of penalties used in cases of adultery, sodomy, and idolatry, and the ways in which this punishment is executed are quite different in Islam and Judaism. By comparing the size of the stones and the way it is done, one can say that in Islam the aim of this punishment is to be more painful.
Baghi discusses stoning from eight different vantage points: human rights, the Quran, traditional Islamic jurisprudence, as a case study, interest of Islam, legal perspective, emotional impact, and historical and sociological perspective.
The conceptual contradiction between the cultural dimension of freedom of religion and the fundamental rights of women as individuals in the light of religion and traditions forms the framework of this study. The author posits that the significance of that contradiction can be understood only after an attempt is made to define religion and explain its relationship with culture and to explore the issue of cultural diversity in the face of the imperative of universality, an exercise undertaken in the three sections of this study.
The Global Campaign, Violence is not Our Culture (VNC) has published Strategising Online Activism: A Toolkit. The toolkit is available for free download and distribution. Through this toolkit VNC hopes that campaigners will acquire the following skills: An understanding of why and how information and communication technologies (ICTs) can be appropriated by women's rights and human rights groups in their advocacy skills through their use of online tools, including networking and mobile tools for advocacy and campaigning; The ability to develop an advocacy / communication strategy; Knowing what social neworking is and the various spaces and tools they could use in their online activism; An understanding of online privacy and security issues relevant to building their online activism.
The Regional Coordination Office for Africa and the Middle East of the Women under Muslim Laws Network (WLUML-RCO/AME) organized a workshop on the topic of sexuality and sexual rights in Rabat, Morocco from May 5-8, 2009. This regional meeting, which examined the issue of “Sexuality and Sexual Rights”, drew some two dozen participants from a wide range of countries, including Algeria, Tunisia, Morocco, Sudan, Senegal, Nigeria, Egypt, Uganda, RDC Congo, Lebanon and Pakistan.