Dr Shams Hassan Faruqi sits amid his rocks and geological records, shakes his bearded head and stares at me. "I strongly doubt if the children are alive," he says. "Probably, they have expired." He says this in a strange way, mournful but resigned, yet somehow he seems oddly unmoved. As a witness, supposedly, to the mysterious 2008 re-appearance of Aafia Siddiqui – the "most wanted woman in the world", according to former US attorney general John Ashcroft – I guess this 73-year-old Pakistani geologist is used to the limelight. But the children, I ask him again. What happened to the children?
In 2002, a report titled Refugee Women at Risk called attention to several acute challenges facing women seeking asylum in the United States. Published by the Lawyers Committee for Human Rights (now Human Rights First), Refugee Women at Risk illustrated how restrictive provisions in a 1996 immigration law, the "Illegal Immigration Reform and Immigrant Responsibility Act", undermined the United States‘ commitment to offer protection to those fleeing persecution. Refugee Women at Risk highlighted how barriers that the 1996 law created for all asylum seekers interposed particularly significant and even insurmountable obstacles to women fleeing violence and oppression, principally through policies of expedited removal, detention of asylum seekers, and the one-year filing deadline for asylum claims.
A Texas jury has sentenced a polygamous sect member to 75 years in prison on one count of sexually assaulting a 15-year-old girl whom he spiritually married in 2006 while living at a ranch in Schleicher County. The sentence for Merril Leroy Jessop, 35, is the stiffest yet handed out in the criminal trials of members of the Fundamentalist Church of Jesus Christ of Latter Day Saints. Under Texas law, Jessop has to serve half of his sentence before he is eligible for parole.
These meetings will take place every day for the duration of the Session at the New York Salvation Army building, several blocks away from the UN because there is “no room at the Inn”, that is, the UN building, where in previous years we always met. Is there some dark conspiracy that facilitates the process of making us women feel so unwelcome, so redundant, and so belittled, asks Margaret Owen ?
قال مسؤول أمريكي يوم الاربعاء ان الادارة الامريكية رفعت حظرا على زيارة مقررة لمسلم أوروبي ومنتقد بارز لحرب العراق في خطوة أشادت بها جماعة مدافعة عن حقوق الانسان باعتبارها انتصار للحريات المدنية.
وقال طارق رمضان الاستاذ في جامعة اكسفورد ان قرار رفع الحظر أشار الى ما وصفه باستعداد جديد للسماح بالنقاش الانتقادي. وكان سفره الى الولايات المتحدة حظر للاشتباه في أن لديه صلات بالارهاب وهو ما ينفيه.
وقال الاتحاد الامريكي للحريات المدنية ان وزارة الخارجية الامريكية قررت انهاء استبعاد باحث اخر بارز هو البروفسور ادم حبيب من جامعة جوهانسبرج الذي ينتقد السياسات الامريكية لمحاربة الارهاب.
Dr Aafia Siddiqui’s trial begins today (Tuesday), while representatives of civil society and human rights organisations have decided to observe the day as ‘Free Dr Aafia Siddiqui Day’. On this occasion, different events like protests and candlelight vigils are being arranged across the world including the US, Europe, Australia, Middle East and Pakistan to highlight the plight of Dr Aafia. According to the details, a ‘Stand in solidarity with Dr Aafia Siddiqui’ event would be held in the US in front of Federal Court, 500 Pearl St, in lower Manhattan. On the occasion, members of civil society would fill the Judge Richard Berman’s courtroom. Please seen article below for background to the trial of Dr. Siddiqui
To some it is a symbol of female subjugation. But these women believe that their Islamic headwear is a versatile, liberating way of expressing their identities. Jilbab. Niqab. Al Amira. Dupatta. Burqa. Chador. Even the language used to describe the various kinds of clothing worn by Muslim women can seem as complicated and muddied as the issue itself. Rarely has an item of cloth caused so much consternation, controversy and misunderstanding as with the Islamic headscarf or veil.
Commit Act Demand: We CAN End Violence Against Women! On November 25th, the Center for Women’s Global Leadership (CWGL) will launch the 16 Days of Activism Against Gender Violence, a global project it has coordinated for 19 years from its base at Rutgers University in New Jersey. Each year the campaign, which mobilizes tens of thousands of people around the world, raises awareness of the many forms of violence faced by women from all walks of life, of every economic status, and in every community throughout the world.
In deciding to omit the images from a book it is publishing about the controversy sparked by Danish cartoons of the prophet Muhammad, Yale University Press has handed a victory to extremists, writes Mona Eltahawy.