[fund] resisting fundamentalisms

Open letter to President of Afghanistan: H.E. President of Afghanistan, The last decade in the history of our country, despite all the shortcomings, was full of hope for the women of Afghanistan. In the first few years of the decade, we witnessed positive developments toward freedom of women from yokes of captivity, fanaticism and fundamentalism. These hopes opened a new page in history for women and we may dare say that the newly founded democratic government of Afghanistan became a bastion of ideals of gender equality and justice for women who were tired of the rule of fanaticism and misogynism. Those developments revived the lost dignity of Afghanistan at the international level. Alas, those hopes and achievements have been subjected to disruption and regression in recent years leading to human catastrophes such as assassinations, stoning and gender discrimination. 

In response to an interview with Salil Shetty, the new secretary general of Amnesty International, WLUML made the following comments on Guardian online: http://www.guardian.co.uk/world/2010/aug/15/salil-shetty-amnesty-international-leader

Early July pulsed with reports of Iranian mother Sakineh Ashtiani's impending execution, which, at the time, was to be carried out by stoning. Her alleged crime was zina, adultery or fornication, a moral transgression for which more women are punished than men. Because stoning is defended on religious grounds (in Articles 86 and 105 of the Iranian penal code), its champions afford themselves the authority to acquiesce rarely, if ever, to external demands for clemency. So while diplomatic pressure, international offers of asylum, and a Western media push constitute the most visible efforts to "free Sakineh," a new book suggests that "Islamic feminists," or individuals working within Islamic discourse to promote women's empowerment, constitute a more potent activism over the long term.

This collection of case studies is a testament to the women and men around the world who have stood up to reject the imposition of norms and values in the name of religion as well as to expose and challenge the privileged position given to religion in public policies. In 2008 AWID launched a call for proposals to document the strategies of women's rights activists confronting religious fundamentalisms. The final 18 case studies presented here are drawn from a wide range of religious and geographical contexts, and cover various fields of activism.