"The power of women is in their stories. They are not theories, they are real lives that, thanks to social networks, we are able to share and exchange," said Egyptian-American activist Mona el-Tahawey, kicking off a summit that brought more than a hundred of the Middle East's leading female activists together in Cairo.
Under the banner of “No Spring without Women,” a Lebanese feminist organisation has organized a march in Beirut, as part of the 5th New Arab Woman Forum. The slogan of the march is “Sawa Sawa”, which in this context means “Let’s walk together, let’s make it together”, calling for a Spring that includes both men and women. Before getting the invitation to this march, my mind was already preoccupied with the future of Arab women after the revolutions and how women’s status might be impacted in each of the Arab countries. My concern is: can there be Arab union or organisation to sustain Arab women’s status in the post-revolution era?
"We are constantly aware of our gender and of being watched and judged because of it, so we end up "performing". But in taking to the streets there are no performative acts and there is no audience. Now I feel that there is no going back, After all, there is no text to follow, and no director. It is as it has always been: us and them", says Zainab Magdy
"Recently we have witnessed the active participation of women in public protests in many parts of the world which reflect their strong desire to promote societal change, including in respect of the rule of law and human rights generally, and women's human rights in particular. Moments of political transition provide a unique opportunity to ensure that women participate equally in public life and that their rights in legal and social systems, including the elimination of all forms of discrimination and violence in law and in practice are addressed.
L’étranger de passage à Tunis (particulièrement celui qui n’a pas visité ce pays depuis quelques années, comme c’est notre cas) est frappé par l’effervescence des débats, des échanges verbaux, dans les cafés, sur les places publiques, dans les bus, près des échoppes…
Nine months after a popular election toppled the dictatorship of former Tunisian president Zine Abidine Ben Ali, voters headed to the polls Sunday to cast their ballots for fresh leaders to rewrite the laws of the country’s political system.
The election campaign in the birthplace of the Arab Spring has been, among other things, a battleground for women’s rights as voters set out to choose from about 11,000 candidates, half of them women.
Political activist Tawakkul Karman has brought Yemen’s revolution to New York, speaking directly on October 20 with Secretary-General Ban Ki-Moon and organizing rallies at the United Nations headquarters in lower Manhattan, the largest of which is slated for the afternoon of October 21. The purpose of her visit is to keep pressure on the UN Security Council to adopt a resolution that reflects the aspirations of the overwhelming numbers of Yemenis who have sustained peaceful calls for change for the nine long months since protests began in late January.
This paper reflects the perspectives and recommendations of Afghan women who have participated in a series of meetings, roundtables and workshops organized by Afghan Women’s Network (AWN). The following overview of consultation outcomes and recommendations presents how women see their future and the future of Afghanistan thru 2014 and beyond.
At the age of six, in the summer of 1937, Nawal El Saadawi was pinned down by four women in her home in Egypt. A midwife, holding a sharpened razor blade, pulled out her clitoris and cut it off. "Since I was a child that deep wound left in my body has never healed," she wrote in her first autobiography, A Daughter of Isis.
"I lay in a pool of blood. After a few days, the bleeding stopped, and the daya [midwife] peered between my thighs and said, 'All is well. The wound has healed, thanks be to God.' But the pain was there, like an abscess in my flesh."