Indonesia

A month-long film festival featuring lesbian, gay, bisexual and transsexual (LGBT) issues will open on Friday in Indonesia, the only such event screened anywhere in the Muslim world. The Q! Film Festival represents one of the largest gay pride festivals in Asia with more than 150 films, fringe events on sexuality and LGBT-themed book launches planned for six cities across this predominantly Muslim country. 

When a record 101 women won seats in Indonesia's House of Representatives in the 2009 election, development groups said it was proof that the world's largest Muslim nation was ready to back female politicians and a gender quota system that the country had recently rejected wasn't in fact needed.

Since the enactment of Indonesia's pornography law No. 44 year 2008, therefore we, from Women’s activists coalition of South Sulawesi rejected the bill and urged the government to withdraw the law.  Our legal effort that we have done by doing a judicial review of this pornography act was rejected by the constitutional court. Update on Indonesia: Law’s definition of pornography open to multiple interpretations

Though the Indonesian government banned female genital mutilation/cutting (FGM/C) four years ago, experts say religious support for the practice is more fervent than ever, particularly in rural communities. A lack of regulation since the ban makes it difficult to monitor, but medical practitioners say FGM/C remains commonplace for women of all ages in this emerging democracy of 240 million - the world’s largest Muslim nation.

Nahdlatul Ulama (NU) and the National Commission on Violence Against Women and Children are hopeful their newly launched book will change the views of the Indonesian Muslim community surrounding women and their rights. Breaking the Silence: Religion listens to the voice of women victims of violence for the sake of justice, launced on June 30, is intended to serve as a reference for clerics, Islamic women's organizations and the government, in promoting progressi

A banner with a picture of a young, bespectacled Christian man is draped in front of the mosque, a fiery noose around his neck and the words: "This man deserves the death penalty!" Churches are shut down. And an Islamic youth militia prepares for its first day of training. Though the events all occur less than 5 miles (10 kilometers) from Indonesia's bustling capital, making headlines in local papers and dominating chats on social networking sites such as Facebook, they've spaked little public debate in the halls of power.

In sharp contrast to many other Muslim-majority countries, women in Indonesia play a very significant role in the public sphere, even in the realm of the production of Islamic discourses. The history and experiences of Indonesian Muslim women, including their role in Islamic scholarship, and also the prolific writings of a number of Indonesian male scholars championing gender justice using Islamic arguments, is largely unknown to Muslims elsewhere.

 إن الحملة العالمية "أوقفوا قتل ورجم النساء" والشبكة العالمية للتضامن "النساء في ظل قوانين المسلمين" قلقان بشأن إصدار ضوابط جديدة في مقاطعة "غرب أتشيا" في اندونيسيا والذي يحرم المسلمين وخاصة النساء من إرتداء ملابس ضيقة. هذه الضوابط صدرت الخميس 27 مايو 2010 من قبل رئيس مقاطعة "غرب أتشيا". وسكان هذه المقاطعة من غير المسلمين، أوالذين يقطنون بصورة مؤقتة، مطالبون بإحترام وتبني هذه الضوابط الجديدة. وتعد "غرب أتشيا"  أول مقاطعة في أندونسيا تطبق وبصرامة "الزي الإسلامي". وإذا وقعت هذه الضوابط من قبل السلطة الإقليمية ستكون المقاطعة بأكملها مجبرة على تطبيق الضوابط الجديدة.

The Global Campaign to Stop Killing and Stoning Women and the International Solidarity Network, Women Living Under Muslim Laws (WLUML) are jointly concerned about the issuance of a new regulation in the district of West Aceh, Indonesia, which strictly forbids Muslims, especially women, to wear tight clothes. The new regulation was issued on Thursday, 27 May 2010, by the Head of the district of West Aceh. Non-Muslims who reside in West Aceh or are temporarily present in West Aceh are also required to respect and to adapt to the new regulation. This new regulation makes West Aceh the first district in the country to strictly implement an ‘Islamic’ dress code and if signed by the Provincial Governor would eventually be enforced in the entire province of Aceh.

Muhammad Juhri a décidé que sa femme accoucherait par voie naturelle, bien que le médecin ait recommandé une césarienne à cause de son hypertension. L’enfant est vivant, mais la mère est décédée suite à des complications.

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