The aim of
this paper is to explore some contradictory implications of nationalist projects
in post-colonial societies. It examines the extent to which elements of national
identity and cultural difference are articulated as forms of control over women
and which infringe upon their rights as enfranchised
Despite the extensive literature on nationalism, there are
relatively few systematic attempts to analyse women's integration into
nationalist projects. The little there is conveys seemingly contradictory
As increasing numbers of
scholars have pointed out, the study of Muslim peoples and their societies -
including their faith, histories, behaviours etc. - has often been made
difficult by a number of essentialisms and conflations. Before turning to the
specific concern of this paper, I want to deal with some of these because of
their implications for the issue of sexuality.
We, the women participating in the
Arab Court of Women, held in Beirut, June 28-30, 1995, as testifiers and
audience to those testimonies; we, who had the opportunity to take part in this
great event, jointly assume the responsibility of what we heard of words of
truth which broke the ring of silence that had long stifled our voices and
sufferings of women.
Editor’s comment: The article of Stasa Zajovic from the
Women in Black-Belgrade rings a bell to all of us who live in multi ethnic,
multi religious, multi cultural countries, threatened by growing nationalism- or
communalism-, where the hatred of the Other closely entwined with population
policies (as a mild form which can evolve into its drastic form of ethnic
cleansing) put women at the forefront of these policies.
Riffat Hassan, a native of Pakistan, received her doctorate
in Islamic Philosophy at Durham, England. Since 1976 she has been a professor in
Religious Studies at University of Louisville, Kentucky. Currently, she is a
visiting lecturer at the Divinity School Harvard University, where she is
working on a forthcoming book entitled "Equal Before Allah". The following
interview was recorded on April 16, 1986 and formed the basis for a November,
1987, Asian Communiqué radio program produced by Betty Milstead of the Center of
Asian Studies, University of Texas, Austin.
15-20,000 political prisoners in Turkey. Student, worker and ecologist
demonstrations are regularly broken up and demonstrators arrested and tortured.
There is a state of emergency in five eastern provinces as the large Kurdish
community continues to fight for its survival. Meanwhile, the regime makes the
superficial move towards liberalism, which are necessary for its application to
join the EEC to be accepted.
following interview Jill Bend from Off Our Backs (OOB) talks to three Turkish
Female circumcision (the partial or complete removal of the
external female genitalia) is widely practised in the Sudan. It has persisted
for centuries because of lack of awareness and knowledge about its adverse
physical and psychosocial consequences and because of a firm belief in its
supposed benefits of ensuring female chastity and securing marriage and
subsequent harmonious family life.
The titles listed below can be ordered directly from the Muslim Women’s Research and Action Forum. Write to them at firstname.lastname@example.org for
Can We Women Head a Muslim State?
Translated into Tamil by M. Nuhman In her own words, in this slim volume Mernissi attempts to provide the young and uninformed reader with the basic facts about the ‘yes and No' debate on a woman's right to lead a Muslim