The anthology bears witness to the anti-war attitudes and activities of women from the Yugoslav geographical space. It is a record of their emotional conflicts and pain, yet, at the same time, a testimonial of their strength and vitality. It treasures every individual story and every emotion. In this respect is follows Simone Weil’s dictum from the year 1943: “In momentous historical events, personal emotions have a significance which has never received proper attention.”
On 21st January 2000, Rajko
Danilovic, Flora Brovina’s defence lawyer, filed an appeal against his client’ s
twelve-year sentence. The appeal hearing was scheduled for 16th May 2000. The
appeal called for the Supreme Court to either acquit Mrs. Brovina, or to release
her on bail pending a retrial. Grounds for the retrial include violations of the
due process during the trial hearings including a breach of the Serbian Code of
Civil Procedure. On 7th June 2000 the Serbian Supreme Court has overturned the
conviction of Mrs.
The Kosovo crisis is at the heart of the
decade long war drama of the late country that used to be called Yugoslavia. The
symbolic sign of the scope of immensely shallow (mis)understanding of the dead
country’s destiny is (for those of us who still remember) today painfully
visible in CNN headlines: “War in Yugoslavia”.
What “Yugoslavia” the world
is talking about today? The trick with people’s memory and amnesia is maybe
unintentional, but it’s no less misleading.
Feminist critiques of
gender-neutral approaches to the study of labour markets have demonstrated that
gender relations do not simply articulate with, but are part of, the very fabric
of labour markets as they have developed. That is, gender is a constitutive
element in the formation of labour markets.
Customary and religious laws and
practices are often used as tools to control women's sexuality and to maintain
the imbalance of power in sexual relations. This paper describes customary and
religious laws and beliefs, and their impact on the situation of both rural and
urban women in Eastern Turkey, based on a study among 599 women from the region,
most of whom are or have been married.
has a secular system of government and operates nominally as a democracy. It is
currently seeking membership in the European Community (EC) and has already
become part of EC customs unity agreements. Many new laws have recently been
introduced in Turkey, including a new national health service and laws that will
increase penalties for rape and domestic violence.
promising changes, many marginalized groups including ethnic, religious, and
sexual minorities, continue to be denied their rights.
Three important changes in English
law in the past quarter of a century have opened the doors of the English
matrimonial Courts to Muslim spouses resident in England. Prior to 1973, the
English Courts exercised divorce jurisdiction on the basis of domicile; spouses
resident but not domiciled in England could not invoke the jurisdiction of the
English Court to terminate their marriage.
The custom of arranged marriages is
generally endorsed by South Asian communities of all religious affiliations. The
system may have some advantages if due regard is given to the wishes and
preferences of the intended spouses, and if dowry considerations do not turn the
exercise into a commercial transaction — both very big “ifs.” It is the ugly
side of arranged marriages that has made headlines in the British and American
press several times in recent years.