Internet censorship, or content filtering, has become a major global problem. Whereas once it was assumed that states could not control Internet communications, according to research by the OpenNet Initiative (http://opennet.net) more than 25 countries now engage in Internet censorship practices.
There are different forms of public participation. In addition to demonstrations and rallies, there are other efficient tools to demand change, such as poster and postcard campaigns, calls for action campaigns, petitions and direct lobbying. This WLUML Tool for Activists focuses on just one form of public participation: the letter writing campaign or solidarity letter.
Cette publication est une transcription des travaux de la Réunion sur les Interprétations du Coran par les Femmes en 1990. Elle présente les analyses et le travail élaboré par des groupes de militantes actives, des érudites en droit musulman, des juristes et des historiennes de la jurisprudence. Leur effort de critique fondamentale entame le processus d'une nouvelle approche de l'interprétation coranique, réaffirmant le droit des femmes à lire et interpréter le Coran pour elles-mêmes.
Discussions covered interpretation and jurisprudence, foundational myths, the process of Muslim jurisprudence relating to women in the family and women in society, and action and strategies. According to participants, the need for women to review the process of interpretation and claim their right to interpret arises out of the realities of women’s lives and the myth that there is one way of being in the Muslim world.
Many thousands in the Muslim community in Britain as well as non-British spouses of British Muslims may be in marriages or undergo divorces whose legal validity is doubtful in the eyes of the English courts and authorities such as immigration and pensions. This leaves them in a ‘married/un-married’ limbo, often referred to in legal terms as ‘limping marriages’. This publication includes articles on: British Law; Laws in Bangladesh, India and Pakistan; and European and International Law.
The papers relate to a variety of contexts and global issues: Afghanistan, Algeria, Austria, Bangladesh, Egypt, Gambia, India, Iran, Malaysia, Nigeria, Palestine, Rwanda, South Africa, USA, Yugoslavia, Lesbian Gay Bisexual and Transgender identities, multiculturalism, the Internet, as well as fundamentalisms in Catholic, Hindu and Jewish contexts.
Co-organised by the Center for Women’s Global Leadership & Women Living Under Muslim Laws the first two Feminism in the Muslim World Leadership Institutes took place in 1998 in Istanbul, Turkey and in 1999 in Lagos, Nigeria.
This guide is organized in two sections. In Part one we present the history of the WLUML Network, and examine and assess various forms and levels of public participation for upholding and expanding social justice. We discuss different levels of public action and give examples from different countries. Part Two reviews several methods used by social activists around the world, outlines basic principles for preparing and publicizing various forms of solidarity action, and evaluates the limitations and effectiveness of each.
The essential information and training kit on women's rights activists from the 8th to the 20th century. This publication, jointly produced by Shirkat Gah Women's Resource Centre and WLUML, explodes the myth that struggles for women's rights are alien to societies that embraced Islam and profiles women who defied and changed the contours of women's lives from the 8th to the mid-20th century.