This is an exclusive excerpt from the paper Ziba Mir-Hosseini gave at the October 2010 Islamic Feminism Conference in Madrid: "As the term ‘Islamic feminism’ gained currency in the late 1990s, most of those so labelled by academics and journalists rejected either the ‘Islamic’ or the ‘feminist’ part of the term. If they came from a religious background and addressed women’s rights within an Islamic frame of reference, they wanted to avoid any kind of association with the term ‘feminism’, and their gender activism was a mixture of conformity and defiance. If they came from a secular background and addressed women’s rights from within broader feminist discourses, they rejected being called ‘Islamic’—even though many of them located their feminism in Islam. Those associated with political Islam took contradictory positions and made confusing statements with respect to gender equality; for them, the wider project of gaining power and establishing an Islamic state took priority over equality and democracy.
On Monday 4 October 2010 OHCHR organised a seminar on 'Traditional Values and Human Rights'. The seminar was the outcome of a controversial resolution presented by the Russian Federation and adopted last year at the Human Rights Council's September session (Resolution 12/21 on promoting human rights and fundamental freedoms through a better understanding of traditional values of humankind in conformity with international human rights law). The stated purpose of the seminar was to discuss how traditional values can contribute to the promotion and protection of human rights. It was organised as a series of panel discussions with experts, primarily from an academic background. Regrettably, no civil society speakers were included as panellists. However, a number of NGO representatives were able to speak from the floor. While the seminar was well-attended by States, very few took part in the debate (only Belgium, the Netherlands, the USA, Ireland, Cuba, China, and Egypt spoke).
A glance at any day's headlines makes it clear that cultures and religions worldwide are and have always been in constant flux. A day-long Women's Learning Partnership (WLP) symposium on September 21 in Washington DC sparked debate, laughter, and cheers as participants vowed new commitment to steering that change toward broader human rights for women.
The traditional values underpinning international human rights: How can they contribute to promotion and protection? (Room XXI, Palais des Nations, Geneva, 4 October 2010) Thank you, honourable members of the panel, friends and colleagues in the international human rights community, good afternoon. On behalf of the Global Campaign to Stop Killing and Stoning Women, we welcome the opportunity to participate in the discussion on the relationship between human rights and traditional values.
جنيف –في 1 أكتوبر/تشرين الأول 2010، في الدورة الخامسة عشرة لمجلس حقوق الإنسان، إعتمدت الدول الأعضاء بتوافق الآراء قرارا بإنشاء آلية جديدة للتعجيل بالقضاء على التمييز ضد المرأة في القوانين وفي الممارسة العملية. وتقول فايزة جاما محمد، مديرة مكتب المساواة الآن في نيروبي إن "هذا تتويج للعمل الشاق الذي قام به الكثيرون في الحكومات والمجتمع المدني". وقد أدت منظمة المساواة الآن الدولية المعنية بحقوق الإنسان دورا رائدا في الدراسة المنهجية لمدى إنتشار القوانين التي تميز على أساس الجنس في أنحاء العالم، وإقترحت في عام 2001 ضرورة إيجاد إجراء خاص جديد داخل إطار الأمم المتحدة مكرس للقضاء على التمييز ضد المرأة في القوانين.
Le 1er octobre 2010, lors de la 15ème session du Conseil des droits de l’Homme (CDH), les États membres ont adopté par consensus une résolution pour la création d’un nouveau mécanisme destiné à accélérer l'élimination des discriminations à l’égard des femmes, en droit et en pratique. « Cette résolution marque l’apogée de l’effort intensif et de longue durée accompli par tant de personnes, aussi bien au niveau des États et des organisations internationales que de la société civile », a expliqué Faiza Jama Mohamed, Directrice du Bureau d’Egalité Maintenant à Nairobi.
"On 1 October 2010 at the 15th session of the Human Rights Council (HRC), member states adopted by consensus a resolution to create a new mechanism to accelerate the elimination of discrimination against women in law and practice. “This is the culmination of the hard work of so many in government and civil society,” said Faiza Jama Mohamed, Nairobi Office Director of Equality Now. International human rights organization Equality Now has taken a leading role in systematically studying the pervasiveness of sex discriminatory laws across the globe and in 2005 it proposed the need for a new special procedure within the UN dedicated to eliminating discrimination against women in law.
“It has not been easy to achieve this new mechanism, but the adoption by consensus of the resolution by the Human Rights Council has given us confidence that governments around the world are taking the issue of women’s equality seriously. Through the course of this journey it was heart-warming to witness the support of so many nations from all regions of the world and the strong backing of a large coalition of non-governmental organizations. The groundswell of support has underscored both the universality of the problem of discrimination against women and a firm global resolve to prioritize a systematic end to it,” said Ms. Mohamed.
The Global campaign to Stop Killing and Stoning Women (SKSW Campaign) welcomes the appointment of Michelle Bachelet as the first Under-Secretary-General for the new UN Entity for Gender Equality and the Empowerment of Women (UN Women). In her first interview with UN radio, Ms. Bachelet noted that ‘women do not have the same opportunities as men regarding the most essential human rights. Women are discriminated [against]. Their rights are violated. There are still some places where women are mutilated. There are places where women can receive terrible punishments.”
“This is a collection of songs from artists around the world who have faced censorship or had their music banned. These artists and other like them in the different corners of the world must have the right to exist and freely express their feelings and opinions through their art. We can not allow our freedom of expression to be compromised. Music must not be silenced” - Deeyah. Listen to the Banned is a unique collection of contemporary songs by artists who have been censored, persecuted, taken to court, imprisoned and even tortured for a very simple reason – their music.